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• Who was that masked man?
• Writing missions
• Telling missionary lives
• Making Jesuit science travel
• Reading Jesuit voyages
• Jesuit academicians
• Observational fortunes
• Familiar letters and familiar faces.

Though Jesuits assumed a variety of roles as missionaries in late imperial China, their most memorable guise was that of scientific expert, whose maps, clocks, astrolabes, and armillaries reportedly astonished the Chinese. But the icon of the missionary-scientist is itself a complex myth. Magisterially correcting the standard story of China Jesuits as simple conduits for Western science, Florence C. Hsia shows how these missionary-scientists remade themselves as they negotiated the place of the profane sciences in a religious enterprise. "Sojourners in a Strange Land" develops a genealogy of Jesuit conceptions of scientific life within the Chinese mission field from the sixteenth through eighteenth centuries. Analyzing the printed record of their endeavors in natural philosophy and mathematics, Hsia identifies three models of the missionary man of science by their genres of writing: mission history, travelogue, and academic collection. Drawing on the history of early modern Europe's scientific, religious, and print culture, she uses the elaboration and reception of these scientific personae to construct the first collective biography of the Jesuit missionary-scientist's many incarnations in late imperial China.
(source: Nielsen Book Data)

• Clothes make the man: the Jesuits' adoption of literati masculinity
• A kingdom of virtuous women: Jesuit descriptions of China's moral topography
• A source of creative tension: literati Jesuits and priestly duties
• Strengthening the marital bond: the Christianization of Chinese marriage
• Praying for progeny: women and Catholic spiritual remedies
• Domestic communities: women's congregations and communal piety
• Sharing genteel spirituality: the female networks of the Xus of Shanghai
• A widow and her virgins: the domestic convents of Hangzhou and Nanjing
• Fabrics of devotion: Catholic women's pious patronage
• Conclusion: Women and gender in global Catholicism.

In early modern China, Jesuit missionaries associated with the male elite of Confucian literati in order to proselytize more freely, but they had limited contact with women, whose ritual spaces were less accessible. Historians of Catholic evangelism have similarly directed their attention to the devotional practices of men, neglecting the interior spaces in Chinese households where women worshipped and undertook the transmission of Catholicism to family members and friends. Nadine Amsler's investigation brings the domestic and devotional practices of women into sharp focus, uncovering a rich body of evidence that demonstrates how Chinese households functioned as sites of evangelization, religious conflict, and indigenization of Christianity. The resulting exploration of gendered realms in seventeenth-century China reveals networks of religious sociability and ritual communities among women as well as women's remarkable acts of private piety. Amsler's exhaustive archival research and attention to material culture reveals new insights about women's agency and domestic activities, illuminating areas of Chinese and Catholic history that have remained obscure, if not entirely invisible, for far too long.
(source: Nielsen Book Data)

• Acknowledgements List of Illustrations Introduction: Towards a New Cartography of Cross-cultural Circulation
• 1 Situating the Study
• 2 Delineation and Approach
• 3 Cartography and the Jesuit Missions to China
• 4 Chapter Overview
• 1 Instruments for the Emperor: New Frontiers, New Practices 1.1 An Instrumental Convergence of Interests 1.1.1 The Academie and the Instrument Market in Paris 1.1.2 The King's Mathematicians' Interest in Cartography 1.1.3 Paris-made Instruments for the French Mission 1.2 Improving Cartographies: An Emperor's Quest 1.2.1 The Kangxi Emperor's Cartographic Aspirations 1.2.2 Qing Statecraft and Cartographic Practice 1.2.3 The Qing Court's Appropriation of Paris-made Instruments 1.3 Frontier Matters: New Qing Cartographic Practice 1.3.1 Integrating the Khalka: Exploring a New Frontier 1.3.2 The 1698 Preliminary Survey 1.3.3 Re-standardizing the Qing's Most Basic Unit of Length Conclusion Intermission One: Missionaries or Mapmakers? The Mapping Project and its Place in the Mission Justifying Missionary Involvement The Unauthorized Return of Joachim Bouvet Conclusion
• 2 Of Instruments and Maps: The Land Surveys in Practice 2.1 Beyond the Passes: Observations and Calculations 2.1.1 New Qing Cartographic Practice along the Great Wall 2.1.2 Revisiting the Manchu Homelands and Northern Frontiers 2.1.3 Strategic Expeditions into Korea and Tibet 2.2 The Logistics in Mapping the Chinese Provinces 2.2.1 Moving South: Sequence, Timing and Strategies 2.2.2 Directed from the Center: The Emperor and His Administration 2.2.3 Team Composition and Local Support 2.3 The Imperial Workshops Connection 2.3.1 Mapmakers from the Inner Palace 2.3.2 European Technical Experts and Assistants 2.3.3 The Logistical Centrality of the Imperial Workshops Conclusion Intermission Two: Missionaries and Mapmakers: Missionary Activity during the Land Surveys The Restitution of Church Buildings The Impact of the Chinese Rites Controversy Conclusion
• 3 The Afterlife of Maps: Circulation, Adaptation, and Negotiation 3.1 The Printed Life of the Overview Maps of Imperial Territories 3.1.1 The Woodblock Editions 3.1.2 The Copperplate Editions 3.1.3 Imperially Commissioned Compilations and Later Renditions 3.2 The European Incorporation of a Qing Atlas 3.2.1 Early Transmissions and Reception in Europe 3.2.2 Contracting Jean-Baptiste Bourguingon d'Anville 3.2.3 Intercultural Adaptation: d'Anville's Regional Maps 3.3 Beijing, Paris and Saint Petersburg: Negotiating the Gaps 3.3.1 d'Anville's General Maps and the Paris-Saint Petersburg Connection 3.3.2 The Saint Petersburg Connection to Beijing 3.3.3 d'Anville's Maps: Reception and Further Adaptations Conclusion Annex: Extant Kangxi-era Sheets (Printed) Conclusion: Unlocking Dichotomies: Revisiting Cross-cultural Circulation On Qing Imperial Cartography: Traditional vs. Scientific Practice On the Role of the Individual: Global vs. Local Networks On Instruments and Maps: The Circulation vs. the Production of Knowledge On Interculturality: China vs. Europe References and Bibliography Index.
• (source: Nielsen Book Data)

In Companions in Geography Mario Cams revisits the early 18th century mapping of Qing China, without doubt one of the largest cartographic endeavours of the early modern world. Commonly seen as a Jesuit initiative, the project appears here as the result of a convergence of interests among the French Academy of Sciences, the Jesuit order, and the Kangxi emperor (r. 1661-1722). These connections inspired the gradual integration of European and East Asian scientific practices and led to a period of intense land surveying, executed by large teams of Qing officials and European missionaries. The resulting maps and atlases, all widely circulated across Eurasia, remained the most authoritative cartographic representations of continental East Asia for over a century. This book is based on Dr. Mario Cams' dissertation, which has been awarded the "2017 DHST Prize for Young Scholars" from the International Union of the History and Philosophy of Science and Technology, Division of History of Science and Technology (IUHPST/DHST).
(source: Nielsen Book Data)

在利马窦去世(1610年)之后, 艾儒略成为新的代表.本书将从传播学的视角, 以"口铎日抄"为中心, 审视这段历史.

The "Question of Rites" - or the Chinese rites controversy - created a scandal in the 17th century that shook the Catholic Church and delighted its enemies such as Pascal and the Jansenists; it also contributed, in the end, to the suppression of the Jesuits in 1773. The affair arose with the attempt to convert China to Christianity and revolved around the question of accommodation (still a live issue today). Specifically, what attitude should the missionaries adopt to the ancestor veneration that was so integral a part of Chinese culture? The Jesuits, who came first, saw it as "merely civic and social custom, tinged perhaps with superstititon, but separable from it"; the friars as "certainly superstitious and perhaps even idolatrous". Long rivals, the prize of converting China fuelled their antagonism; politics intruded too, the Jesuits being backed by Portugal, the Dominicans by Spain. Professor Cummins retells the story deliberately from a "dissident" viewpoint. Till now its history has been largely that of the Jesuits; his focus is the Spanish Dominican, Domingo de Navarrete, the man who emerged as the spokesman for the friars' cause. Not a scholar or scientist of the calibre of Matteo Ricci or other Jesuits in Peking, Navarrete nonetheless fully merits attention. His major work, the "Tratados", was widely read, admired by the likes of Quesnay and Locke, and served as a key source of European knowledge about China. The first chapters of the present book set out the background to the affair: the rise of the Dominicans and the Jesuits, their differing philosophies, and their conflicts in Europe and America. After tracing the origins of the China mission, Professor Cummins then follows Navarrete's own career, his eleven years as a missionary in China, the politics of Rome and Madrid and the books he wrote, to this death as a would-be reforming archbishop of Hispaniolia in 1686. At the same time he conveys with a rare sympathy all the dreams and passion of these missionaries, while remaining alive to the ironies and contraditions of the positions they adopted.
(source: Nielsen Book Data)