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Book
xiv, 271 p. ; 24 cm.
  • 1. Introduction-- 2. Defining categories: disputes and lawsuits in North China villages before the communist revolution-- 3. Informal justice: mediation in North China villages before the communist revolution-- 4. Formal justice: codified law and magisterial adjudication in the Qing-- 5. Between informal mediation and formal adjudication: the third realm of Qing justice-- 6. Two patterns in the Qing civil justice system-- 7. Extent, cost and strategies of litigation-- 8. From the perspective of magistrate handbooks-- 9. Max Weber and the Qing legal and political system-- Appendixes-- References-- Index.
  • (source: Nielsen Book Data)9780804727402 20160528
To what extent do newly available case records bear out our conventional assumptions about the Qing legal system? Is it true, for example, that Qing courts rarely handled civil lawsuits those concerned with disputes over land, debt, marriage, and inheritance as official Qing representations led us to believe? Is it true that decent people did not use the courts? And is it true that magistrates generally relied more on moral predilections than on codified law in dealing with cases? Based in large part on records of 628 civil dispute cases from three counties from the 1760 s to the 1900 s, this book reexamines those widely accepted Qing representations in the light of actual practice. The Qing state would have had us believe that civil disputes were so minor or trivial that they were left largely to local residents themselves to resolve. However, case records show that such disputes actually made up a major part of the caseloads of local courts. The Qing state held that lawsuits were the result of actions of immoral men, but ethnographic information and case records reveal that when community/kin mediation failed, many common peasants resorted to the courts to assert and protect their legitimate claims. The Qing state would have had us believe that local magistrates, when they did deal with civil disputes, did so as mediators rather than judges. Actual records reveal that magistrates almost never engaged in mediation but generally adjudicated according to stipulations in the Qing code.
(source: Nielsen Book Data)9780804727402 20160528
Law Library (Crown)
LAW-773-01
Book
xi, 299 p. : ill., maps ; 25 cm.
  • Tales of the China clipper
  • The properous age
  • Threats seen and unseen
  • The crime defined
  • The roots of sorcery fear
  • The campaign in the provinces
  • On the trail of the master-sorcerers
  • The end of the trail
  • Political crime and bureaucratic monarchy
  • Theme and variations.
Midway through the reign of Ch'ien-lung emperor, Hungli, mass hysteria broke out. It was feared that sorcerers were roaming the land clipping off the ends of men's queues (braids worn by royal decree) and chanting magical incantations over them in order to steal the souls of their owners. In this book, Kuhn chronicles this epidemic of fear and the official prosecution of soulstealers that ensued, so opening up a window on 18th-century China. The book raises questions not just about China, but also about past human behaviour in general and it demonstates how in any society, a provincial panic can become a national witch-hunt.
(source: Nielsen Book Data)9780674821521 20160528
Law Library (Crown)
LAW-773-01