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Theology, Doctrinal--History--21st century, Theology, Doctrinal--History--17th century, Reformation, and Theology, Doctrinal--History--16th century

Martin Luther's nailing of the Ninety-Five Theses on the church door at Wittenberg was a pivotal moment in the birth of what would become known as the Reformation. More than five hundred years later, historians and theologians continue to discuss the impact of these events and their ongoing relevance for the church today. The collection of essays contained in this volume not only engages the history and theology of this sixteenth-century movement, but also focuses on how the message and praxis of the Protestant reformers can be translated into a post-Christendom West.

Christianity and politics, Protestant churches--Influence, Revolutions--Religious aspects--Protestant churches, and Protestantism--Influence

Essays that explore how Protestants responded to the opportunities and perils of revolution in the transatlantic age Revolution as Reformation: Protestant Faith in the Age of Revolutions, 1688–1832 highlights the role that Protestantism played in shaping both individual and collective responses to revolution. These essays explore the various ways that the Protestant tradition, rooted in a perpetual process of recalibration and reformulation, provided the lens through which Protestants experienced and understood social and political change in the Age of Revolutions. In particular, they call attention to how Protestants used those changes to continue or accelerate the Protestant imperative of refining their faith toward an improved vision of reformed religion. The editors and contributors define faith broadly: they incorporate individuals as well as specific sects and denominations, and as much of “life experience” as possible, not just life within a given church. In this way, the volume reveals how believers combined the practical demands of secular society with their personal faith and how, in turn, their attempts to reform religion shaped secular society. The wide-ranging essays highlight the exchange of Protestant thinkers, traditions, and ideas across the Atlantic during this period. These perspectives reveal similarities between revolutionary movements across and around the Atlantic. The essays also emphasize the foundational role that religion played in people's attempts to make sense of their world, and the importance they placed on harmonizing their ideas about religion and politics. These efforts produced novel theories of government, encouraged both revolution and counterrevolution, and refined both personal and collective understandings of faith and its relationship to society.

Anglican Communion--History--16th century and Reformation--England

'Masterly'- Eric Metaxas'Mould-breaking'- John Guy'A little gem of a book'- Suzannah LipscombFrom the Introduction:‘There is no such thing as “the English Reformation”. A'Reformation'is a composite event which is only made visible by being framed the right way. It is like a “war”: a label we put onto a particular set of events, while we decide that other – equally violent – acts are not part of that or of any'war'. Sixteenth- and seventeenth-century English people knew that they were living through an age of religious upheaval, but they did not know that it was'the English Reformation', any more than the soldiers at the battle of Agincourt knew that they were fighting in “the Hundred Years'War”.... ‘Plainly these religious upheavals permanently changed England and, by extension, the many other countries on which English culture has made its mark. There is not, however, a single master narrative of all this turmoil. How could there be?... The way you choose to tell the story is governed by what you think is important and what is trivial, by whether there are heroes or villains you want to celebrate or condemn, and by the legacies and lessons which you think matter. Once you have chosen your frame, it will give you the story you want. ‘So this book does not tell'the story'of “the English Reformation”. It tells the stories of six English Reformations, or rather six stories of religious change in sixteenth- and seventeenth-century England. The stories are parallel and overlapping, but each has a somewhat different chronological frame, cast of characters and set of pivotal events, and has left a different legacy.'

Reformation and Reformation--Anniversaries, etc

The year 2017 marks the five-hundredth anniversary of the Reformation, if that event is dated from the posting of Martin Luther's Ninety-Five Theses. Admittedly, 2017 is an arbitrary and somewhat artificial milestone. Nevertheless, anniversaries can be special occasions that allow for an appreciation and evaluation of memorable persons and events. As a number of Reformation anniversaries approach, the historical significance of the Reformation merits increased attention. Employing a variety of historiographical methods from intellectual history to postcolonial theory, this volume demonstrates how four major traditions observed the Reformation: Lutheran, Anglican, Reformed, and Roman Catholic. The foreword and preface place the essays into the contemporary and broader historical contexts in the history of reform. Commemorations of the Reformation varied in different periods, often influenced by immediate historical contexts. How are those sixteenth-century events, which caused both renewal and conflict in church and society as well as divisions between those expressions, to be viewed in the twenty-first century in a setting broader than Europe?

Reformation--Anniversaries, etc, Reformation, and Protestantism

In 1517, Martin Luther set off what has been called, at least since the nineteenth century, the Protestant Reformation. Can Christians of differing traditions commemorate the upcoming 500th anniversary of this event together? How do we understand and assess the Reformation today? What calls for celebration? What calls for repentance? Can the Reformation anniversary be an occasion for greater mutual understanding among Catholics, Orthodox, and Protestants? At the 2015 Pro Ecclesia annual conference for clergy and laity, meeting at the Catholic University of America in Washington, DC, an array of scholars--Catholic and Orthodox, Evangelical Lutheran and American Evangelical as well as Methodist--addressed this topic. The aim of this book is not only to collect these diverse Catholic and Evangelical perspectives but also to provide resources for all Christians, including pastors and scholars, to think and argue about the roads we have taken since 1517--as we also learn to pray with Jesus Christ'that all may be one'(John 17:21).

Theology, Doctrinal--History--16th century, Reformation, and Theology, Doctrinal--History--17th century

The papers in this volume are less a commemoration of the Reformation than a discussion of its meaning in the era after 2017. What is celebrated in 2017 is not the Reformation as such, but the beginning of the Reformation. It was the dynamics of the'new'theology of Luther and Calvin that caused a radical change with global effects. Reformation is not just an historical event but an ongoing movement of renewal and change. The message of the Reformation constantly challenges us to think through positions, actions, attitudes, and programs. This book presents contributions from eleven experts from all over Europe, who deal with their various topics on the conviction that the essence of Luther's theology does not need to be adapted to make it relevant. The papers originated at the 2016 conference of the Fellowship of European Evangelical Theologians, which was held in Lutherstadt Wittenberg.

Reformation

What has the Reformation ever done for us?A lot less than you might think, as Rodney Stark shows in this enlightening and entertaining antidote to recent books about the rise of Protestantism and its legacy.‘Rodney Stark takes no prisoners as he charges through five hundred years of history, upsetting apple carts left and right. Almost everything you thought you knew about the Reformation turns out to be a false narrative... In future, anyone who makes sweeping claims about the benefits of Protestantism ought to check their assumptions against Stark's research first.'Clifford Longley, author and journalist ‘Stark brings the insights of a distinguished sociologist of religion to bear on a range of inherited assumptions about the impact of the Reformation... The result makes for salutary reading in this year of commemoration and (not always justified) celebration.'Peter Marshall, Professor of History, University of Warwick‘Stark changed the way we think about the early Church and this book may change the way you think about Protestantism... Reformation Myths cuts through pious certainties and challenges us to think again about our cultural history.'Linda Woodhead MBE DD, Professor of Sociology of Religion, Lancaster University

Reformation and Theology, Doctrinal--History--16th century

Five hundred years ago, the Reformers were defending doctrines such as justification by faith alone, the authority of Scripture, and God's grace in salvation—some to the point of death. Many of these same essential doctrines are still being challenged today, and there has never been a more crucial time to hold fast to the enduring truth of Scripture. In Reformation Theology, Matthew Barrett has brought together a team of expert theologians and historians writing on key doctrines taught and defended by the Reformers centuries ago. With contributions from Michael Horton, Gerald Bray, Michael Reeves, Carl Trueman, Robert Kolb, and many others, this volume stands as a manifesto for the church, exhorting Christians to learn from our spiritual forebears and hold fast to sound doctrine rooted in the Bible and passed on from generation to generation.

Church history--16th century, Women in church work--Reformed Church, and Reformed Church--Biography

Women are an essential element in church history. Just as Deborah, Esther, and the New Testament Marys helped shape Bible history, so the women of the Reformed church have helped to make its history great. In Reformation Women, Rebecca Vandoodewaard introduces readers to twelve sixteenth-century women who are not as well known today as contemporaries like Katie Luther and Lady Jane Grey. Providing an example to Christians today of strong service to Christ and His church, these influential, godly women were devoted to Reformation truth, in many cases provided support for their husbands, practiced hospitality, and stewarded their intellectual abilities. Their strength and bravery will inspire you, and your understanding of church history will become richer as you learn how God used them to further the Reformation through their work and influence. Table of Contents: Anna Reinhard Anna Adlischweiler Katharina Schutz Margarethe Blaurer Marguerite de Navarre Jeanne d'Albret Charlotte Arbaleste Charlotte de Bourbon Louise de Coligny Catherine Willoughby Renee of Ferrara Olympia Morata

Reformation--Anniversaries, etc, Lutheran Church--Doctrines, Ecotheology, Ecology--Religious aspects--Christianity, and Human ecology--Religious aspects--Christianity

In 2017 Christians around the world will mark the five hundredth anniversary of the Reformation. In the midst of many appeals for reformation today, a growing number of theologians, scholars, and activists around the world believe Reformation celebrations in 2017 and beyond need to focus now on the urgent need for an Eco-Reformation. The rise of industrial, fossil fuel-driven capitalism and the explosive growth in human population endanger the fundamental planetary life-support systems on which life as we know it has evolved. The collective impact of human production, consumption, and reproduction is undermining the ecological systems that support human life on Earth. If human beings do not reform their relationship with God's creation, unspeakable suffering will befall many--especially the weakest and most vulnerable among all species. The conviction at the heart of this collection of essays is that a gospel call for ecological justice belongs at the heart of the five hundredth anniversary observance of the Reformation in 2017 and as a--if not the--central dimension of Christian conversion, faith, and practice into the foreseeable future. Like Luther's Ninety-Five Theses, this volume brings together critical biblical, pastoral, theological, historical, and ethical perspectives that constructively advance the vision of a socially and ecologically flourishing Earth.

Reformation and Protestantism

The 500th anniversary of the Reformation in 2017 focuses the mind on the history and significance of Protestant forms of Christianity. It also prompts the question of how the Reformation has been commemorated on past anniversary occasions. In an effort to examine various meanings attributed to Protestantism, this book recounts and analyzes major commemorative occasions, including the famous posting of the 95 Theses in 1517 or the birth and death dates of Martin Luther, respectively 1483 and 1546. Beginning with the first centennial jubilee in 1617, Remembering the Reformation: An Inquiry into the Meanings of Protestantism makes its way to the 500th anniversary of Martin Luther's birth, internationally marked in 1983. While the book focuses on German-speaking lands, Thomas Albert Howard also looks at Reformation commemorations in other countries, notably in the United States. The central argument is that past commemorations have been heavily shaped by their historical moment, exhibiting confessional, liberal, nationalist, militaristic, Marxist, and ecumenical motifs, among others.

Protestantism and Reformation

In a church rocked by controversies over vernacular Scripture, iconoclasm, and the power of clergy, men and women arose in protest. Today we call this protest movement the Protestant Reformation. At its heart, the Reformation was a great revival of the church centered on the recovery of biblical truth and the gospel of free grace. This movement continues to instruct and inspire believers even into the present day.Reformation 500 celebrates the Reformation and probes the ways it has shaped our world for the better. With essays from an array of disciplines, this book explores the impact of the Reformation across a wide range of human experience. Literature, education, visual art, culture, politics, music, theology, church life, and Baptist history all provide prisms through which the Reformation legacy is viewed. From Augustine to Zwingli, historical figures like Luther, Calvin, Barth, Bonhoeffer, Rembrandt, Bach, Bunyan, and Wycliffe all find their way into this amazing 500-year story. From Anglicans to Baptists, scientists to poets, Reformation 500 weaves these many historical threads into a modern-day tapestry.

Religion and culture, Religious thought--Middle Ages, 600-1500, Christian poetry, English (Middle)--History and criticism, and Literature and society--England--History--To 1500

In Beyond Reformation? An Essay on William Langland's Piers Plowman and the End of Constantinian Christianity, David Aers presents a sustained and profound close reading of the final version of William Langland's Piers Plowman, the most searching Christian poem of the Middle Ages in English. His reading, most unusually, seeks to explore the relations of Langland's poem to both medieval and early modern reformations together with the ending of Constantinian Christianity.Aers concentrates on Langland's extraordinarily rich ecclesiastic politics and on his account of Christian virtues and the struggles of Conscience to discern how to go on in his often baffling culture. The poem's complex allegory engages with most institutions and forms of life. In doing so, it explores moral languages and their relations to current practices and social tendencies. Langland's vision conveys a strange sense that in his historical moment some moral concepts were being transformed and some traditions the author cherished were becoming unintelligible. Beyond Reformation? seeks to show how Langland grasped subtle shifts that were difficult to discern in the fourteenth century but were to become forces with a powerful future in shaping Western Christianity.The essay form that Aers has chosen for his book contributes to the effectiveness of the argument he develops in tandem with the structure of Langland's poem: he sustains and tests his argument in a series of steps or “passus,” a Langlandian mode of proceeding. His essay unfolds an argument about medieval and early modern forms of Constantinian Christianity and reformation, and the way in which Langland's own vision of a secularizing, de-Christianizing late medieval church draws him toward the idea of a church of “fools,” beyond papacy, priesthood, hierarchy, and institutions. For Aers, Langland opens up serious diachronic issues concerning Christianity and culture. His essay includes a brief summary of the poem and modern translations alongside the original medieval English. It will challenge specialists on Langland's poem and supply valuable resources of thought for anyone who continues to struggle with the church of today.

Protestantism--England--History--16th century and Reformation--England

Fundamentally revising our understanding of the nature and intellectual contours of early English Protestantism, Karl Gunther argues that sixteenth-century English evangelicals were calling for reforms and envisioning godly life in ways that were far more radical than have hitherto been appreciated. Typically such ideas have been seen as later historical developments, associated especially with radical Puritanism, but Gunther's work draws attention to their development in the earliest decades of the English Reformation. Along the way, the book offers new interpretations of central episodes in this period of England's history, such as the'Troubles at Frankfurt'under Mary and the Elizabethan vestments controversy. By shedding new light on early English Protestantism, the book ultimately casts the later development of Puritanism in a new light, enabling us to re-situate it in a history of radical Protestant thought that reaches back to the beginnings of the English Reformation itself.

Reformation and Secularism--History

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation's protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

New Reformation was Paul Goodman's last book of social criticism. The man who set the agenda for the Youth Movement of the Sixties with his best-selling Growing Up Absurd, and who wrote a book a year to keep his “crazy young allies” focused on the issues as he saw them, stepped back in 1970 to re-assess the results of what he considered a moral and spiritual upheaval comparable to the Protestant Reformation—“the breakdown of belief, and the emergence of new belief, in sciences and professions, education, and civil legitimacy.” Michael Fisher's introduction situates Goodman in his era and traces the development of his characteristic insights, now the common wisdom of every radical critique of American society. A poet and novelist famous in his day for books on decentralization, community planning, psychotherapy, education, linguistics, and media, nowhere is Goodman's voice more prescient and still relevant than in New Reformation.

Reformation

The Reformation transformed Europe, and left an indelible mark on the modern world. It began as an argument about what Christians needed to do to be saved, but rapidly engulfed society in a series of fundamental changes. This Very Short Introduction provides a lively and up-to-date guide to the process. It explains doctrinal debates in a clear and non-technical way, but is equally concerned to demonstrate the effects the Reformation had on politics, society, art, and minorities. Peter Marshall argues that the Reformation was not a solely European phenomenon, but that varieties of faith exported from Europe transformed Christianity into a truly world religion. The complex legacy of the Reformation is also assessed; its religious fervour produced remarkable stories of sanctity and heroism, and some extraordinary artistic achievements, but violence, holy war, and martyrdom were equally its products. A paradox of the Reformation - that it intensified intolerance while establishing pluralism - is one we still wrestle with today. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Christianity and politics--Germany--History--16th century, Imperial cities (Holy Roman Empire), and Reformation--Germany

Utilizing evidence from numerous imperial cities, this book offers an explanation for the spread and survival of urban reform during the sixteenth century. By analyzing the operation of regional political constellations, it reveals a common process of negotiation that shaped the Reformation in the Holy Roman Empire. It reevaluates traditional models of reform that leave unexplored the religious implications of flexible systems of communication and support among cities. Such networks influenced urban reform in fundamental ways, affecting how Protestant preachers moved from city to city, as well as what versions of the Reformation city councils introduced. This fusion of religion and politics meant that with local variations, negotiation within a regional framework sat at the heart of urban reform. The Negotiated Reformation therefore explains not only how the Reformation spread to almost every imperial city in southern Germany, but also how it survived imperial attempts to repress religious reform.

Reformation

The beginning of the Protestant Reformation is often dated to Luther's Ninety-five Theses in 1517, but those theses might have been forgotten if not for the events that followed. This book begins with the Ninety-five Theses and outlines the subsequent events that shaped the Reformation at least as much as the Ninety-five Theses, and quite possibly more. It provides a trove of primary documents by Luther and his opponents, along with commentary by historians who understand the theological issues at stake. Spanning the major milestones from 1517 to 1521, it concludes with the edicts that excommunicated Luther and the judgment against him with the imperial Edict of Worms. By drawing attention to these texts and events, the book gives a more complete picture of how the Reformation began.

Reformation

Those who have a passing knowledge of John Calvin's theology and reforms in Geneva in the sixteenth century may picture the confident and mature theologian and preacher without appreciating the various events, people, and circumstances that shaped the man. Before there was Protestantism's first and eminent systematic theologian, there was the French youth, the law student and humanist, the Protestant convert and homeless exile, the reluctant reformer and anguished city leader. Snapshots of the young Calvin create a collage that give a bigger picture to the grey-bearded Protestant reformer. Eleven scholars of early-modern history have joined in this volume to depict the people, movements, politics, education, sympathizers, nemeses, and controversies from which Calvin immerged in his young adulthood.