Popular culture--Great Britain--History--19th century, Spiritualism--Great Britain--History--20th century, Spiritualism--United States--History--19th century, Seances--United States--History--19th century, Popular culture--United States--History--19th century, and Seances--Great Britain--History--19th century
Abstract
In Supernatural Entertainments, Simone Natale vividly depicts spiritualism's rise as a religious and cultural phenomenon and explores its strong connection to the growth of the media entertainment industry in the nineteenth century. He frames the spiritualist movement as part of a new commodity culture that changed how public entertainments were produced and consumed.Starting with the story of the Fox sisters, considered the first spiritualist mediums in history, Natale follows the trajectory of spiritualism in Great Britain and the United States from its foundation in 1848 to the beginning of the twentieth century. He demonstrates that spiritualist mediums and leaders adopted many of the promotional strategies and spectacular techniques that were being developed for the broader entertainment industry. Spiritualist mediums were indistinguishable from other professional performers, as they had managers and agents, advertised in the press, and used spectacularism to draw audiences.Addressing the overlap between spiritualism's explosion and nineteenth-century show business, Natale provides an archaeology of how the supernatural became a powerful force in the media and popular culture of today.
Literature and spiritualism--Great Britain--History--20th century, Literature and spiritualism--Great Britain--History--19th century, Spiritualism--United States--History--20th century, Literature and spiritualism--United States--History--19th century, Literature and spiritualism--United States--History--20th century, Spiritualism--United States--History--19th century, Spiritualism--Great Britain--History--20th century, and Spiritualism--Great Britain--History--19th century
Abstract
Examines the Spiritualist movement's role in disseminating eugenic and hard hereditarian thought.Studying transatlantic spiritualist literature from the mid-19th to the early 20th century, Christine Ferguson focuses on its incorporation and dissemination of bio-determinist and eugenic thought. She asks why ideas about rational reproduction, hereditary determinism and race improvement became so important to spiritualist novelists, journalists and biographers in this period. She also examines how these concerns drove emerging Spiritualist understandings of disability, intelligence, crime, conception, the afterlife and aesthetic production. The book draws on rare material, including articles and serialized fiction from Spiritualist periodicals such as Light, The Two Worlds and The Medium and Daybreak as well as on Spiritualist healing, parentage and sex manuals.Key Features: •The first major study of Transatlantic Spiritualism's sustained commitment to eugenics, bio-determinism and hard hereditarianism •Devotes a chapter to eugenic and raciological writing of Paschal Beverly Randolph, the nineteenth-century African-American Rosicrucian and sex magician whose work has only recently been rediscovered by scholars • Interdisciplinary and historicist methodology • The rich transatlantic reading demonstrates the continuity and influence between British and American Spiritualist writings on the body, reproduction and mental fitness
Spiritualism--United States--History--19th century, Spiritualists--New York (State)--New York--Biography, Sisters--New York (State)--New York--Biography, and Spiritualism--Great Britain--History--19th century
Abstract
Kate, Leah and Margaret Fox were three young sisters living in upstate New York in the middle of the nineteenth century who discovered an apparent ability to communicate with spirits. When this became known, they quickly found themselves at the core of an emerging spiritualist movement, and their public seances in New York City were attended by many. the movement gained considerable popularity, although Margaret would later admit to producing rapping noises by cracking her toe joints and both she and Kate eventually died in poverty. Spiritualism nonetheless became something of a Victorian phenomenon, both in America and Britain, with figures such as James Fenimore Cooper and Arthur Conan Doyle amongst its adherents. Maurice Leonard's account of the lives of the Foxes is a fascinating and informative look at the birth and early days of spiritualism, a belief that remains popular to this day.