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China -- Politics & government, Socialism -- China, Capitalism -- China, Solidarity, Chinese investments, South America -- Foreign relations, and United States -- Foreign economic relations

China's engagement with global capitalism is driven by the emergence of a statist and private transnational capitalist class. Nevertheless, aspects of China's foreign policy from the Maoist period still echo today. Consequently, elements of third world solidarity and opposition to Western domination continue to exist as China's past is redefined to further its transnational strategies in Latin America and the US. The main Chinese investments in South America have been in energy and infrastructure among the left lead countries of the Pink Tide. In the US, Chinese capital has grown despite heated political rhetoric. This paper will examine how economic ties in South and North America reflect past and present conditions, and if China has initiated a non-Western globalisation. [ABSTRACT FROM AUTHOR]

SOCIALISM, MODERNITY, CHINA, HUNGARY -- Social conditions, and MAGYAR (Hungary)

This paper reconstructs the ways in which the Hungarian People's Army Performing Arts Ensemble arranged its repertoire to perform socialist Hungary in the autumn of 1956, during the Ensemble's tour in the People's Republic of China. The paper performs a close reading of a single archival document, the program of the Ensemble's début performance before non-European socialist audiences that took place in Shenyang on September 21, 1956. The repertoire featured a simple chronological, quasi-historical overview of musical and dance traditions from Hungary. It offered a vague, highly stylized set of references to Hungary's military traditions. It attempted to realize the triple formula of a new, 'modern, Magyar, European,' art form, and foregrounded a plebian ('peasant-') progressive-patriotic theme with hints of ethnic nationalism. The program provided the absolute minimum of the standard Stalinist fare, resolutely avoided any reference to the USSR or Russia, and, most fascinating, closed with a self-ironical dance piece featuring a powerful allegorical story of socialism with a 'Hungarian face,' something that represented a resolute break with the Stalinist aesthetic canon and reinforced the group's political commitment to a socialism that is 'modern, Magyar and European.' [ABSTRACT FROM AUTHOR]

RURAL population, SOCIALISM, CULTURE, EVERYDAY life, and MANNERS & customs

From the mid-twentieth century, the evolving tension between modernity and tradition has become a troublesome issue for the newly-established independent nation-states in Asia. With the ethnographic methodology of field study, this article retraces the drama practice in 1960s’ rural China and tries to reveal the practical formation and specifically, the operative mechanism with which the socialist new culture remolds and summons the subjectivity of People. In such practical process, the subjectivity of People is a key concept of socialist values and a leading principle of people’s everyday life in rural China, which contributes to the formation of a “new tradition” in practice. The “new tradition” has a profound influence on the pathway of the Chinese socialist development, and may also provide necessary reference to other Asian states. [ABSTRACT FROM AUTHOR]

SOCIALISM, HISTORY, ECONOMIC policy, GREAT powers (International relations), CHINA, TIANANMEN Square Massacre, China, 1989, and CHINA -- Foreign relations -- 1976-

When external eyes turned to China 30 years ago (if they did at all), the focus was still on the extent to which it might be breaking away from its socialist economic past. And though we did not know it at the time, intra-elite debates over how far (and to where) reforms should go would eventually play some part in shaping what happened in Tiananmen Square in 1989; events that would place China on the verge of international isolation. This paper traces the evolution from isolation to a position where some in China now think it is now second only to the USA in the ranking of world powers. It will focus on how scholarship on China in the journal has changed over the years, but also on some of the constants and recurring questions and issues that have inspired research over the years. In addition, notwithstanding a very real and very large shift in China's global power capabilities, it will suggest that asking if China matters, or more correctly, how China matters in different issue areas, remains a very useful intellectual exercise today. [ABSTRACT FROM AUTHOR]

SOCIALISM, CIVIL society, CHINA, and CHINA -- Politics & government

This article analyzes the Chinese Communist Party’s “Core Socialist Values” (shèhuì zhŭyì héxīn jiàzhíguān) to show how each of these twelve values is defined, both independently and in relation to others. Using a Gramscian analytical approach, the article examines how a Chinese “integral state” is being prepared to ensure that consensus to the state’s proscribed values is not undermined by competing discourses. Consideration is given to how civil society becomes the ground for building consensus, reinforced by coercive strategies emanating from the Chinese state. In conclusion, the paper argues that the Core Socialist Values campaign represents a shift in focus under the current Xi Jinping Administration to emphasize the superstructure over the economic base, with the objective of creating citizens of and for the People’s Republic of China. [ABSTRACT FROM PUBLISHER]

MIGRANT labor, SOCIALISM, CAPITALISM, LOSERS, CORPORATE capitalism, and CHINA

This article examines the emergence since 2011 of the ‘Diaosi’ (loser) identity among second-generation migrant workers in China. This subjective identification of a new social category with little hope can be contrasted with the hopeful policy constructions of a strong China eager to promote the civilizing ‘suzhi’ (population quality) of its population nationally and internationally. Yet, as this article shows, in four steps, these phenomena are intertwined. First, it locates the emergence of this ‘Diaosi’ subject in the global and national dialectics of hope in China since the global financial crisis. Second, drawing on neo-Foucauldian and neo-Gramscian scholarship, Diaosi marginality is related to the interactions among global capitalist production, the socialist market economy, continuous state domination via a household registration system (hukou), and the civilising discourse of ‘suzhi’. Third, it shows how the Diaosi embody their multiplex loser identity and marginality affectively and expressively in their everyday demeanour. Fourth, it examines recent efforts by state/corporate capital and the party-state to re-make and re-hegemonize Diaosi life in the name of consumption, civility, and social stability. The article ends with some neo-Gramscian remarks on the complexities and contradictory consciousness of marginal social categories, such as the Diaosi, and their openness to passive revolution and (re-) hegemonization. [ABSTRACT FROM PUBLISHER]

COVID-19, COVID-19 pandemic, SOCIALISM, SOCIALISM -- China, WESTERN countries, and POLITICAL systems

This article compares the response of the Chinese state to the COVID-19 pandemic with that of the major Western capitalist countries. It collates evidence showing that China has mobilised unprecedented governmental, economic, technological, scientific and human resources in order to get the viral outbreak under control. In countries such as the United States and the United Kingdom, on the other hand, the response to COVID-19 has thus far been insufficient, and as a result these countries have not had anywhere near China's level of success in protecting their populations from infection. Analysing the reasons for this disparity, the article concludes that China's socialist economic and political system, along with the leadership of the Communist Party of China, have been indispensable factors in China's extraordinary efforts to respond to one of the greatest threats to humanity in modern history. [ABSTRACT FROM AUTHOR]

SOCIALISM, WORLD War II, MARXIST philosophy, COMMUNISM, POLITICAL doctrines, and CHINA

This is an address to the Second World Cultural Forum held in Beijing on October 16, 2017, in which the author explained various elements that make up the foundation of the cultural theory of socialism with Chinese characteristics. These include the basic tenets of Marxism in relation to culture, the rich components of traditional Chinese culture and the outstanding achievements of Western cultural development. The specific reasons why we should build upon these traditions in developing the cultural theory of socialism with Chinese characteristics are elaborated, and concrete methods to achieve this goal are presented. [ABSTRACT FROM AUTHOR]

CAPITALISM, ECONOMIC reform, ECONOMIC development, SOCIALISM -- China, and ECONOMIC globalization

Contending views about the ‘threats’ and ‘opportunities’ relating to China’s economic rise reflect the complex and, for many, confusing role of the state in China’s reform and development process. This in turn relates to a marked difference between China’s official perception of ‘Socialism with Chinese characteristics’ and alternative views regarding the nature of its emerging capitalist system. This glaring gap in perceptions is problematic in an increasingly globalised world, complicating debates about what China should and will do to rebalance its domestic economy how other nations should and will react to the recent surge in Chinese investment overseas. This paper reflects on these debates in the context of China’s multifaceted and ever-evolving economic system. [ABSTRACT FROM AUTHOR]

ECONOMIC development, ECONOMIC reform, MIXED economy, DEVELOPMENT economics, SOCIALISM -- China, and CHINA -- Economic policy

Copyright of Social Sciences in China is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

SOCIALISM -- China, MODERNIZATION (Social science), SOCIAL change, and CIVILIZATION

INTERNATIONAL relations, SOCIALISM, HISTORY, NEOLIBERALISM, ECONOMIC development, CHINA -- Politics & government -- 1949-, and ECONOMIC conditions in China -- 1949-

Starting from issues Wang Hui raises in 'The Dialectics of Autonomy and Opening' (Critical Asian Studies 43:2), the authors of this article focus on the problematic coexistence of continuities and discontinuities in modern and contemporary Chinese politics. China's present role in the international scene, they argue, cannot be assessed in terms of economic performance, but requires new perspectives for rethinking the search of China for an original path in domestic politics, as well as the universalistic attitude toward the various forms of thinking coming from all over the world. [ABSTRACT FROM AUTHOR]

MIDDLE class women, MIDDLE class, CAPITALISM -- China, ENTREPRENEURSHIP, SOCIAL classes, LABOR market, and SOCIALISM -- China

The article discusses the experiences of middle class Chinese women as Internet-based resellers using social media. Topics include the relation of women's work to capitalism, the impact of class dynamics on women as entrepreneurs, and socialist influences on the relation of Chinese women to the labor market.

PEOPLE with disabilities, CULTURAL activities, SOCIALISM -- China, and EQUALITY

The opinion of the Communist Party of China Central Propaganda Department and other authorities on strengthening the construction of the culture of disabled persons in China is outlined. Topics covered include the significance of strengthening the construction of disabled persons' culture to the development and prosperity of socialist culture, the need to provide equal public cultural services to disabled persons and offering individualized cultural services to disabled persons.