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• Premessa
• Indice delle figure
• Indice delle tabelle
• Introduzione
• La chirurgia allʼepoca di Bruno da Longobucco : ruolo e protagonisti
• Bruno da Longobucco : vita e opere
• La Chirurgia magna
• Struttura e contenuto : doctrina e prassi al servizio dellʼars chirurgica
• Testimoni e diffusione del testo latino
• Fortuna dellʼopera nel Medioevo
• La Chirurgia magna fuori dʼItalia : presenza del testo latino in Europa e sue traduzioni
• Lʼedizione critica Hall (1957)
• La questione dellʼexplicit, prologus
• Le fonti della Chirurgia magna : sovrapposizioni testuali e linguistiche
• La Chirurgia parva in latino e in volgare
• La Chirurgia magna in volgare
• Testimoni
• R = Roma, Biblioteca Corsiniana, Rossi 147
• V = Verona, Biblioteca Civica, 591 Med.
• B = Bergamo, Biblioteca civica "Angelo Mai", MA 501
• La famiglia settentrionale (L = Lucca, Bibl. Comunale, 1628; F1 = Firenze, Biblioteca Nazionale Centrale, Palat. 507; Bre = Brescia, Biblioteca Civica Queriniana, A._IV.15) e il ms. F2 = Firenze, Biblioteca Riccardiana, 2228 (S.IV.12)
• La Cyrogia di Maistro Bruno (editio princeps in volgare, 1510)
• Tavola dei contenuti
• Il "diasistema" dei volgarizzamenti
• Casi notevoli di ricontestualizzazione : lʼavanzata degli ydioti nella chirurgia
• Amplificazioni e semplificazioni
• La Chirurgia Magna in volgare nel ms. Bergamo, MA 501
• La scelta del testimone
• Criteri di trascrizione
• Testo
• Appunti linguistici
• Grafia
• Fonetica
• Vocalismo
• Consonantismo
• Fenomeni generali
• Morfologia
• Sintassi e testualità
• Il lessico medico nei mss. R, V e B
• Tecniche di divulgazione
• Greco, arabo, latino e volgare : confini e sovrapposizioni
• Formazione delle parole
• Ai confini del lessico specialistico : voci comuni, tecnicismi "collaterali", paretimologie, "teratogenie", "parole fantasma"
• Glossario
• Per un glossario sinottico latino-volgare
• Struttura dei lemmi
• Conclusioni
• Bibliografia
• Abbreviazioni delle opere antiche
• Studi
• Opere lessicografiche e risorse informatiche
• Tavola delle abbreviazioni
• Indice dei lemmi volgari

• The patrician and the new man
• What are the Catilinarians?
• Denouncing the living /dead Catiline : The First Catilinarian
• Persuading the people : The Second and Third Catilinarians
• Pro Cicerone: The Fourth Catilinarian
• Catiline in the underworld and afterwards
• Appendix 1. A Catalinarian chronology, 108-57 BC
• Appendix 2. Cataline's surviving words
• Appendix 3. Two bowls inscribed with the names of Cataline and Cato

The Catilinarians are a set of four speeches that Cicero, while consul in 63 BC, delivered before the senate and the Roman people against the conspirator Catiline and his followers. Or are they? Cicero did not publish the speeches until three years later, and he substantially revised them before publication, rewriting some passages and adding others, all with the aim of justifying the action he had taken against the conspirators and memorializing his own role in the suppression of the conspiracy. How, then, should we interpret these speeches as literature? Can we treat them as representing what Cicero actually said? Or do we have to read them merely as political pamphlets from a later time? In this, the first book-length discussion of these famous speeches, D. H. Berry clarifies what the speeches actually are and explains how he believes we should approach them. In addition, the book contains a full and up-to-date account of the Catilinarian conspiracy and a survey of the influence that the story of Catiline has had on writers such as Sallust and Virgil, Ben Jonson and Henrik Ibsen, from antiquity to the present day.
(source: Nielsen Book Data)

"Edition des commentaires de Heiric d'Auxerre sur les huit derniers prophètes. Deux éditions (CC CM 135F-G) de la première moitié du XVIe siècle transmettent une série de commentaires sur les petits prophètes, qu'elles attribuent, à la suite de Trithème, à Haymon, évêque d'Halberstadt (840-853), et que l'on considère communément aujourd'hui, à la suite de Riggenbach (1907), comme l'œuvre de son homonyme Haymon, moine de Saint-Germain d'Auxerre, qui dirigea l'école abbatiale vers le milieu du IXe siècle. En fait, les séries proposées par ces deux éditions, qui diffèrent pour les commentaires de Joël, Amos et Abdias, et dont la seconde ne comporte que onze commentaires, car Osée y fait défaut, ne se retrouvent comme telles dans aucun manuscrit, pas plus que celle reconstituée par Riggenbach sur la base d'arguments très insuffisants. L'étude de la tradition manuscrite montre qu'il faut distinguer en tout cas les quatre premiers (CC CM 135F) des huit derniers commentaires. Ceux-ci (CC CM 135G) ne sont pas l'œuvre d'Haymon d'Auxerre, mais de Heiric, son disciple et successeur à l'école d'Auxerre. Heiric, moine profès de Saint-Germain d'Auxerre (841-ca 875), y fut l'élève de Haymon avant de lui succéder à la direction de l'école abbatiale. Monseigneur Roger Gryson, professeur émérite à l'Université catholique de Louvain, est connu notamment par ses travaux sur l'histoire des institutions ecclésiastiques dans l'antiquité, l'arianisme latin et la critique textuelle de la Bible latine."--Provided by the publisher

"Andrew R. Dyck ranks among the top Latinists in Ciceronian studies. In this new volume, he offers the first commentary on Cicero's De Divinatione II in nearly a century. This commentary aims to equip students and scholars of Latin with the kinds of historical and philosophical background and linguistic and stylistic information needed to understand and appreciate Cicero's text on Roman religion and divination. Dyck situates Cicero's text in the context of Roman religion in antiquity, and he traces the subsequent reception of the text. As such, A Commentary on Cicero, De Divinatione II is an attractive choice for study in classrooms by advanced undergraduate and graduate students. The introduction reviews recent interpretations of De Divinatione. Here and in the commentary Dyck rejects the view that has recently been widespread in Anglophone studies that De Divinatione stages a debate between roughly equal opponents and without the emergence of a clear authorial point of view. Dyck argues, instead, that a careful reading shows that Cicero as author is invested in the argument, with the particular aim of countering superstition. Celia Schultz's earlier volume in this series presented the text and commentary for De Divinatione volume I. With Andrew Dyck's companion volume on the second book of De Divinatione, students and teachers are well served with crucial texts from one of Rome's most famous philosophers, as he considers important Roman practices and beliefs"-- Provided by publisher