• List of Illustrations xi Acknowledgments xiii Abbreviations xvii
• INTRODUCTION I. An Elusive Quarry: In Search of Ancient Greek Popular Culture 2 II. Explaining the Joke: A Road Map for Classicists 16 III. Synopsis of Method and Structure of Argument 46
• PART I: Competitive Wisdom and Popular Culture 51
• CHAPTER 1: Aesop and the Contestation of Delphic Authority 53 I. Ideological Tensions at Delphi 54 II. Th e Aesopic Critique 59 III. Neoptolemus and Aesop: Sacrifi ce, Hero Cult, and Competitive Scapegoating 75
• CHAPTER 2: Sophia before/beyond Philosophy 95 I. Th e Tradition of Sophia 95 II. Sophists and (as) Sages 102 III. Aristotle and the Transformation of Sophia 115
• CHAPTER 3: Aesop as Sage: Political Counsel and Discursive Practice 125 I. Aesop among the Sages 125 II. Political Animals: Fable and the Scene of Advising 142
• CHAPTER 4: Reading the Life: Th e Progress of a Sage and the Anthropology of Sophia 159 I. An Aesopic Anthropology of Wisdom 160 II. Aesop and Ahiqar 176 III. Delphic Th e?ria and the Death of a Sage 185 IV. Th e Bricoleur as Culture Hero, or the Art of Extorting Self-Incrimination 191
• CHAPTER 5: Th e Aesopic Parody of High Wisdom 202 I. Demystifying Sophia: Hesiod, Th eognis, and the Seven Sages 204 II. Aesopic Parody in the Visual Tradition? 224
• PART II: Aesop and the Invention of Greek Prose 239
• CHAPTER 6: Aesop at the Invention of Philosophy 241 Prelude to Part II: Th e Problematic Sociopolitics of Mimetic Prose 241 I. Mim?sis and the Invention of Philosophy 244 II. Th e Generic Affi liations of S?kratikoi logoi 251
• CHAPTER 7: Th e Battle over Prose: Fable in Sophistic Education and Xenophon's Memorabilia 265 I. Sophistic Fables 268 II. Traditional Fable Narration in Xenophon's Memorabilia 288
• CHAPTER 8: Sophistic Fable in Plato: Parody, Appropriation, and Transcendence 301 I. Plato's Protagoras: Debunking Sophistic Fable 301 II. Plato's Symposium: Ringing the Changes on Fable 308
• CHAPTER 9: Aesop in Plato's S?kratikoi Logoi: Analogy, Elenchos, and Disavowal 325 I. Sophia into Philosophy: Socrates between the Sages and Aesop 326 II. Th e Aesopic Bricoleur and the "Old Socratic Tool-Box" 330 III. Sympotic Wisdom, Comedy, and Aesopic Competition in Hippias Major 344
• CHAPTER 10: Histori? and Logopoiia: Two Sides of Herodotean Prose 361 I. History before Prose, Prose before History 362 II. Aesop Ho Logopoios 370 III. Plutarch Reading Herodotus: Aesop, Ruptures of Decorum, and the Non-Greek 382
• CHAPTER 11: Herodotus and Aesop: Some Soundings 398 I. Cyrus Tells a Fable 400 II. Greece and (as) Fable, or Resignifying the Hierarchy of Genre 404 III. Fable as History 412 IV. Th e Aesopic Contract of the Histories: Herodotus Teaches His Readers 426
• Bibliography 433 Index Locorum 463 General Index 478.
• (source: Nielsen Book Data)

Examining the figure of Aesop and the traditions surrounding him, "Aesopic Conversations" offers a portrait of what Greek popular culture might have looked like in the ancient world. What has survived from the literary record of antiquity is almost entirely the product of an elite of birth, wealth, and education, limiting our access to a fuller range of voices from the ancient past. This book, however, explores the anonymous Life of Aesop and offers a different set of perspectives. Leslie Kurke argues that the traditions surrounding this strange text, when read with and against the works of Greek high culture, allow us to reconstruct an ongoing conversation of 'great' and 'little' traditions spanning centuries. Evidence going back to the fifth century BCE suggests that Aesop participated in the practices of nonphilosophical wisdom (sophia) while challenging it from below, and Kurke traces Aesop's double relation to this wisdom tradition. She also looks at the hidden influence of Aesop in early Greek mimetic or narrative prose writings, focusing particularly on the Socratic dialogues of Plato and the Histories of Herodotus. Challenging conventional accounts of the invention of Greek prose and recognizing the problematic sociopolitics of humble prose fable, Kurke provides a new approach to the beginnings of prose narrative and what would ultimately become the novel. Delving into Aesop, his adventures, and his crafting of fables, Aesopic Conversations shows how this low, noncanonical figure was - unexpectedly - central to the construction of ancient Greek literature.
(source: Nielsen Book Data)

• List of Illustrations xi Acknowledgments xiii Abbreviations xvii
• INTRODUCTION I. An Elusive Quarry: In Search of Ancient Greek Popular Culture 2 II. Explaining the Joke: A Road Map for Classicists 16 III. Synopsis of Method and Structure of Argument 46
• PART I: Competitive Wisdom and Popular Culture 51
• CHAPTER 1: Aesop and the Contestation of Delphic Authority 53 I. Ideological Tensions at Delphi 54 II. Th e Aesopic Critique 59 III. Neoptolemus and Aesop: Sacrifi ce, Hero Cult, and Competitive Scapegoating 75
• CHAPTER 2: Sophia before/beyond Philosophy 95 I. Th e Tradition of Sophia 95 II. Sophists and (as) Sages 102 III. Aristotle and the Transformation of Sophia 115
• CHAPTER 3: Aesop as Sage: Political Counsel and Discursive Practice 125 I. Aesop among the Sages 125 II. Political Animals: Fable and the Scene of Advising 142
• CHAPTER 4: Reading the Life: Th e Progress of a Sage and the Anthropology of Sophia 159 I. An Aesopic Anthropology of Wisdom 160 II. Aesop and Ahiqar 176 III. Delphic Th e?ria and the Death of a Sage 185 IV. Th e Bricoleur as Culture Hero, or the Art of Extorting Self-Incrimination 191
• CHAPTER 5: Th e Aesopic Parody of High Wisdom 202 I. Demystifying Sophia: Hesiod, Th eognis, and the Seven Sages 204 II. Aesopic Parody in the Visual Tradition? 224
• PART II: Aesop and the Invention of Greek Prose 239
• CHAPTER 6: Aesop at the Invention of Philosophy 241 Prelude to Part II: Th e Problematic Sociopolitics of Mimetic Prose 241 I. Mim?sis and the Invention of Philosophy 244 II. Th e Generic Affi liations of S?kratikoi logoi 251
• CHAPTER 7: Th e Battle over Prose: Fable in Sophistic Education and Xenophon's Memorabilia 265 I. Sophistic Fables 268 II. Traditional Fable Narration in Xenophon's Memorabilia 288
• CHAPTER 8: Sophistic Fable in Plato: Parody, Appropriation, and Transcendence 301 I. Plato's Protagoras: Debunking Sophistic Fable 301 II. Plato's Symposium: Ringing the Changes on Fable 308
• CHAPTER 9: Aesop in Plato's S?kratikoi Logoi: Analogy, Elenchos, and Disavowal 325 I. Sophia into Philosophy: Socrates between the Sages and Aesop 326 II. Th e Aesopic Bricoleur and the "Old Socratic Tool-Box" 330 III. Sympotic Wisdom, Comedy, and Aesopic Competition in Hippias Major 344
• CHAPTER 10: Histori? and Logopoia: Two Sides of Herodotean Prose 361 I. History before Prose, Prose before History 362 II. Aesop Ho Logopoios 370 III. Plutarch Reading Herodotus: Aesop, Ruptures of Decorum, and the Non-Greek 382
• CHAPTER 11: Herodotus and Aesop: Some Soundings 398 I. Cyrus Tells a Fable 400 II. Greece and (as) Fable, or Resignifying the Hierarchy of Genre 404 III. Fable as History 412 IV. Th e Aesopic Contract of the Histories: Herodotus Teaches His Readers 426
• Bibliography 433 Index Locorum 463 General Index 478.
• (source: Nielsen Book Data)

Examining the figure of Aesop and the traditions surrounding him, "Aesopic Conversations" offers a portrait of what Greek popular culture might have looked like in the ancient world. What has survived from the literary record of antiquity is almost entirely the product of an elite of birth, wealth, and education, limiting our access to a fuller range of voices from the ancient past. This book, however, explores the anonymous Life of Aesop and offers a different set of perspectives. Leslie Kurke argues that the traditions surrounding this strange text, when read with and against the works of Greek high culture, allow us to reconstruct an ongoing conversation of 'great' and 'little' traditions spanning centuries. Evidence going back to the fifth century BCE suggests that Aesop participated in the practices of nonphilosophical wisdom (sophia) while challenging it from below, and Kurke traces Aesop's double relation to this wisdom tradition. She also looks at the hidden influence of Aesop in early Greek mimetic or narrative prose writings, focusing particularly on the Socratic dialogues of Plato and the Histories of Herodotus. Challenging conventional accounts of the invention of Greek prose and recognizing the problematic sociopolitics of humble prose fable, Kurke provides a new approach to the beginnings of prose narrative and what would ultimately become the novel. Delving into Aesop, his adventures, and his crafting of fables, Aesopic Conversations shows how this low, noncanonical figure was - unexpectedly - central to the construction of ancient Greek literature.
(source: Nielsen Book Data)