%{search_type} search results

The study consists of introduction, four main sections and conclusion sections. In the introduction part, information is given about the definition of the drink, how it was made and the harm it caused in human life. In the first part, the historical emergence of drink, the author examines the culture of drink in Turkey and the struggle against drink and drink during the Ottoman Empire. In the second part, societies established to combat drinking during the constitutional period is examined. In the third part, the establishment, activities, congresses, branches and broadcasting organs of the Hilâl-i Ahdar Cemiyeti which constitutes the main subject of the study, were discussed extensively. In the fourth and last chapter, short biographies of members of the Hilâl-i Ahdar Cemiyeti are given

• Giriş, p.7
• 1. Kayıtlara geçme ve sorumlu bulma, p.12
• 2. Kurgudan gerçege gerçekten kurguya, p.36
• 3. İntihar vakalarının hikayesi : müntehirin mahremiyetinin sınırları, p.48
• 4. Toplumsal bir hastalık olarak intihar: ahlaki ve tıbbi bakış, p. 67
• 5. Genç kız ve kadın intiharları: intihar ve cinsiyet, p.89
• 6. Bir intiharın hikayesi: Yusuf İzzeddin Efendi, p.96
• Son soz --Kaynakça -- Dizin, p.123

The old Turkish khan used simple sign language, albeit in the form of commands. In the Ottoman palace, the sign language became widespread and almost everyone started to speak this language. The sultans learned the sign language from the dawn of the palace. For this reason, the Ottoman rulers spoke this language very well and knew what the signs meant. In this study, detailed information about the chronicles of the period and some sources on the Ottoman state organization, reports by Western ambassadors, memoirs and travel books and detailed information about the sign language in the palace were given.