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• 1. Introduction
• 2. The Nature of Islamic Law
• 3. Categories of Traditional Islamic Epistemology
• 4. Shi'i Legal Dogmatics
• 5. Islamic Traditionalism and Islamic Modernism
• 6. Surush on the Nature of Islamic Law
• 7. Surush's Theory of Contraction and Expansion of Religious Knowledge Conclusions.
• (source: Nielsen Book Data)

This study analyses the major intellectual positions in the philosophical debate on Islamic law that is occurring in contemporary Iran. As the characteristic features of traditional epistemic considerations have a direct bearing on the modern development of Islamic legal thought, the contemporary positions are initially set against the established normative repertory of Islamic tradition. It is within this broad examination of a living legacy of interpretation that the context for the concretizations of traditional as well as modern Islamic learning, are enclosed.
(source: Nielsen Book Data)

• 1. Introduction
• 2. The Nature of Islamic Law
• 3. Categories of Traditional Islamic Epistemology
• 4. Shi'i Legal Dogmatics
• 5. Islamic Traditionalism and Islamic Modernism
• 6. Surush on the Nature of Islamic Law
• 7. Surush's Theory of Contraction and Expansion of Religious Knowledge Conclusions.
• (source: Nielsen Book Data)

This study analyses the major intellectual positions in the philosophical debate on Islamic law that is occurring in contemporary Iran. As the characteristic features of traditional epistemic considerations have a direct bearing on the modern development of Islamic legal thought, the contemporary positions are initially set against the established normative repertory of Islamic tradition. It is within this broad examination of a living legacy of interpretation that the context for the concretizations of traditional as well as modern Islamic learning, are enclosed.
(source: Nielsen Book Data)

• jild-i sivvum. Muḥarramāt va kayfar-i ānhā az naẓar-i Islām.

• جلد سوم. محرمات و کىفر آنها از نظر اسلام.

• jild-i
• 1. Kullīyāt va muqaddimāt
• jild-i
• 2. Ḥākimiyat, vilāyat-i faqīh (rahbarī), qāvā-yi ḥākim
• jild-i
• 3. Quvva-ʼi muqannanah-i Majlis-i Shūrā-yi Islāmī
• jild-i
• 4. Quvva-ʼi muqannanah, shūrā-yi nigahbān bih inz̤imām-i naẓarāt-i shūrā darbārah-ʼi maṣūbāt-i Majlis-i Shūrā-yi Islāmī va qānūn-i asāsī
• jild-i
• 5. Dawlat (kishvar), Quvvah-ʼi majrīyah
• jild-i
• 6. Quvvah-ʼi qaz̤āʼīyah
• jild-i
• 7. Ḥuqūq va āzādīhā-yi afrād-i millat, bih inz̤imām-i majmūʻah-i naẓarīyāt-i Shūrā-yi Nigahbān va asnād-i marbūṭ bih nhuqūq-i bashar.

• جلد 1. کليات و مقدمات
• جلد 2. حاکمىت، ولاىت فقىه (رهبرى)، قاواى حاکم
• جلد 3. قڤۀ مقننه مجلس شوراى اسلامى
• جلد 4. قڤۀ مقننه، شوراى نگهبان به انضمام نظرات شورا دربارۀ مصوبات مجلس شوراى اسلامى و قانون اساسى
• جلد 5. دولت (کشور)، قڤۀ مجرية
• جلد 6. قڤۀ قضائية جلد 7. حقوق و آزادىهاى افراد ملت، به انضمام مجموعه نظريات شوراى نگهبان و اسناد مربوط به نهقوق بشر.

Passed into law over a decade before the Revolution, the Family Protection Law quickly drew the ire of the conservative clergy and the Ayatollah Khomeini in 1979. In fact, it was one of the first laws to be rescinded following the revolution. The law was hardly a surprising target, however, since women's status in Iran was then - and continues now to be - a central concern of Iranian political leaders, media commentators, and international observers alike. Taking up the issue of women's status in a modern context, Marianne Boe offers a nuanced view of how women's rights activists assert their rights within an Islamic context by weaving together religious and historical texts and narratives. Through Her substantial fieldwork and novel analysis, Boe undermines both the traditional view of 'Islamic Feminism' as monolithic and clears a path to a new understanding of the role of women's rights activists in shaping and synthesizing debates on the shari'a, women's rights and family law. As such, this book is essential for anyone studying family law and the role of women in contemporary Iran.
(source: Nielsen Book Data)

• 1.Dawrah-i haftum (Khurdād 1383 tā Khurdād 1378)
• 2. Dawrah-i shishum
• sāl-i avval
• 5. Dawrah-i shishum, sāl-i duvvum
• 6. Dawrah-i shishum, sāl-i sivvum
• 7. Dawrah-i shishum, sāl-i chahārum (Khurdād-i 82 tā Khurdād-i 83)
• 9. Dawrah-i panjum (Khurdād-i 1375 tā Khurdād-i 1379)
• 10. Dawrah-i chahārum (Khurdād-i 1371 tā Khurdād-i 1375)
• 11. Dawrah-i sivvum (Khurdād-i 1367 tā Khurdād-i 1371)
• 12. Dawrah-i duvvum (Khurdād-i 1363 tā Khurdād-i 1367)
• 13. Dawrah-i avval (Khurdād 1359 tā Khurdād 1363)
• 14. Dawrah-i haftum (Khurdād 1383 tā Khurdād 1387).

• [Jild-i]
• 1. Adillah-i as̲bāt-i daʻvá
• [jild-i]
• 2. Dāvarī
• [jild-i]
• 5. Ijārah bahā, 1382-1383
• [jild-i]
• 6. Ijārah bahā, 1384
• [jild-i]
• 7. Ilzām bih tanẓīm-i sanad-i rasmī-i intiqāl
• [jild-i]
• 11. Vikālat, 82-86.

• [جلد] 1. ادله اثبات دعوى
• [جلدا] 2. داورى
• [جلد] 5. اجاره بها، 1382-1383
• [جلد] 6. اجاره بها، 1384
• [جلد] 7. الزام به تنظىم سند رسمى انتقال
• [جلد] 11. وکالت، 82-86.

• The sacred law of Islam - a case study of women's treatment in the Islamic Republic of Iran's justice system-- Shari'a law's genesis, a brief history-- legal theory of Shari'a law-- women's legal status in Shari'a law-- Iran's criminal justice system from secular to Shari'a-- criminogenic impacts of Shari'a based criminal justice system in Iran, 1979-1999-- feminine crime under Shari'a based system in Iran-- Shari's law and female victimization.
• (source: Nielsen Book Data)

Islam's Sacred Law is one of the most complex, detailed and comprehensive legal theories that Islam, as a Western religion, has produced in its capacity as a doctrine of social justice. However, few available texts have dealt with the treatment of women under the actual system of justice that adheres to Islam's Sacred Law. This book aims to fill this void by providing a comprehensive study of the application of Sacred Law to women under the Islamic Republic of Iran's justice system.
(source: Nielsen Book Data)