Philadelphia : University of Pennsylvania Press, c2014.
Book — 331 p. : ill., maps ; 27 cm.
Maps A Note on Translations and Transliterations List of Abbreviations
Introduction PART I. TRAVELS AND TRAVEL NARRATIVES
Chapter 1. Medieval Jewish Travelers and Their Writings
Chapter 2. Travel Motivations: Pilgrimage and Trade
Chapter 3. Levantine Journeys: Choices and Challenges
PART II. TERRITORY AND PLACE
Chapter 4. Facing a Gentile Land of Israel
Chapter 5. Medieval Mingling at Holy Tombs
Chapter 6. Marvels of Muslim Metropolises
PART III. ENCOUNTERING THE OTHER
Chapter 7. Ishmaelites and Edomites: Muslims and Christians
Chapter 8. Near Eastern Jews: Brothers or Strangers?
Chapter 9. Karaites, Samaritans, and Lost Tribes
Chapter 10. Assassins, Blacks, and Veiled Women Conclusion
Chronology of Travelers and Works Glossary Notes Selected Bibliography Index.
(source: Nielsen Book Data)
Reorienting the East explores the Islamic world as it was encountered, envisioned, and elaborated by Jewish travelers from the Middle Ages to the early modern period. The first comprehensive investigation of Jewish travel writing from this era, this study engages with questions raised by postcolonial studies and contributes to the debate over the nature and history of Orientalism as defined by Edward Said. Examining two dozen Hebrew and Judeo-Arabic travel accounts from the mid-twelfth to the early sixteenth centuries, Martin Jacobs asks whether Jewish travelers shared Western perceptions of the Islamic world with their Christian counterparts. Most Jews who detailed their journeys during this period hailed from Christian lands and many sailed to the Eastern Mediterranean aboard Christian-owned vessels. Yet Jacobs finds that their descriptions of the Near East subvert or reorient a decidedly Christian vision of the region. The accounts from the crusader era, in particular, are often critical of the Christian church and present glowing portraits of Muslim-Jewish relations. By contrast, some of the later travelers discussed in the book express condescending attitudes toward Islam, Muslims, and Near Eastern Jews. Placing shifting perspectives on the Muslim world in their historical, social, and literary contexts, Jacobs interprets these texts as mirrors of changing Jewish self-perceptions. As he argues, the travel accounts echo the various ways in which premodern Jews negotiated their mingled identities, which were neither exclusively Western nor entirely Eastern. (source: Nielsen Book Data)