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xviii, 210 pages : illustrations ; 24 cm
  • The cosmology of conversion
  • On discipline, and becoming a disciple
  • Visitations and gifts
  • The new masculinity
  • Spiritual mothers
  • Family values
  • Bringing it home.
How are spiritual power and self-transformation cultivated in street ministries? In Addicted to Christ, Helena Hansen provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and run by self-identified "ex-addicts, " ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. Richly ethnographic, the book harmoniously melds Hansen's dual expertise in cultural anthropology and psychiatry. Through the stories of ministry converts, she examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. She then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial "culture of disposability." By contrasting the ministries' logic of addiction with that of biomedicine, Hansen rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.
(source: Nielsen Book Data)9780520298040 20180618
Green Library
308 pages ; 24 cm
SAL3 (off-campus storage)
149 pages ; 21 cm.
  • Le cadre -- Le quatrième évangile -- Le prophète paradoxal.
"Historien de la philosophie et helléniste, Jean-Joël Duhot aborde la question de Jésus dans une histoire globale, avec les outils du philosophe, de l'historien et du philologue. Les textes parlent si on sait les contextualiser et leur poser les bonnes questions. Cette approche décloisonnée, qui rejette les barrières habituelles séparant le sacré du profane, et le théologique du rationnel, et qui abolit les digues de protection que la laïcité accorde au religieux, fait apparaître un Jésus radicalement différent. Un rabbi qui pense à travers les grilles de la théologie judéo-hellénistique, largement tributaire d'un stoïcisme intégré par les Pharisiens, et que ceux qui le suivent sont incapables de comprendre. Acteur d'une protestation réagissant aux scandales qui entachent le Temple, il se trouve pris dans un insoluble conflit socio-politique, et provoque malgré lui un mouvement qu'il ne peut arrêter qu'en s'offrant à la mort. Après deux millénaires de malentendus, une évidence s'impose : il est faux de dire que les juifs ont tué Jésus."--Page 4 of cover.
SAL3 (off-campus storage)
x, 238 pages ; 24 cm.
  • Acknowledgments Introduction 1. American Exceptionalism and the Redeemer Symbolic 2. The Anthropocene and Climate Wickedness 3. Thinking, Feeling, and Valuing Immanence: American Immanental Philosophies 4. Divining Immanence: American Immanental Theologies 5. Toward a Theopolitics of Resilient Democracy Notes Bibliography Index.
  • (source: Nielsen Book Data)9780231172325 20180611
The Anthropocene marks the age of significant human impact on the Earth's ecosystems, dramatically underscoring the reality that human life is not separate from nature but an integral part of it. Culturally, ecologically, and socially destructive practices such as resource extraction have led to this moment of peril. These practices, however, implicate more than industrial and economic systems: they are built into the political theology of American exceptionalism, compelling us to reimagine human social and political life on Earth. American Immanence seeks to replace the dominant American political tradition, which has resulted in global social, economic, and environmental injustices, with a new form of political theology, its dominant feature a radical democratic politics. Michael S. Hogue explores the potential of a dissenting immanental tradition in American religion based on philosophical traditions of naturalism, process thought, and pragmatism. By integrating systems theory and concepts of vulnerability and resilience into the lineages of American immanence, he articulates a political theology committed to democracy as an emancipatory and equitable way of life. Rather than seeking to redeem or be redeemed, Hogue argues that the vulnerability of life in the Anthropocene calls us to build radically democratic communities of responsibility, resistance, and resilience. American Immanence integrates an immanental theology of, by, and for the planet with a radical democratic politics of, by, and for the people.
(source: Nielsen Book Data)9780231172325 20180611
Green Library
x, 190 pages ; 23 cm.
Green Library
xi, 160 pages ; 23 cm.
  • Chapter 1 - Speaking of animals.- Chapter 2 - Animals, language and ethics.- Chapter 3 - A modern story of animal advocacy.- Chapter 4 - Innovation and religious discourses.- Chapter 5 - Creation: what on earth are animals for?.- Chapter 6 - Fall: animal suffering and human agency.-Chapter 7 - Redemption: hope, love and restoration.- Chapter 8 - A persistent language.- Chapter 9 - Nonconformist bricolage.- Index.
  • (source: Nielsen Book Data)9783319964058 20181015
This book explores the religious language of Nonconformity used in ethical debates about animals. It uncovers a rich stream of innovative discourse from the Puritans of the seventeenth century, through the Clapham Sect and Evangelical Revival, to the nineteenth century debates about vivisection. This discourse contributed to law reform and the foundation of the RSPCA, and continues to flavour the way we talk about animal welfare and animal rights today. Shaped by the "nonconformist conscience", it has been largely overlooked. The more common perception is that Christian "dominion" authorises the human exploitation of animals, while Enlightenment humanism and Darwinian thought are seen as drawing humans and animals together in one "family". This book challenges that perception, and proposes an alternative perspective. Through exploring the shaping of animal advocacy discourses by Biblical themes of creation, fall and restoration, this book reveals the continuing importance of the nonconformist conscience as a source to enrich animal ethics today. It will appeal to the animal studies community, theologians and early modern historians.
(source: Nielsen Book Data)9783319964058 20181015
SAL3 (off-campus storage)
x, 117 pages ; 20 cm
  • 1. What is consciousness? 2. What is a person? 3. Bodies, minds and thoughts 4. Faith and human flourishing 5. Silence and human maturity Epilogue: Humanity transfigured.
  • (source: Nielsen Book Data)9780281079759 20181001
What is consciousness? Is the mind a machine? What makes us persons? What does it mean to aspire to human maturity? These are among the fundamental questions that Rowan Williams helps us to think about in this deeply engaging exploration of what it means to be human. The book ends with a brief but profound meditation on the person of Christ, inviting us to consider how, through him, 'our humanity in all its variety, in all its vulnerability, has been taken into the heart of the divine life'.
(source: Nielsen Book Data)9780281079759 20181001
SAL3 (off-campus storage)
viii, 120 pages : illustrations ; 22 cm
  • In the beginning
  • The need for a theology for trans* allies
  • Made in the image and likeness of God
  • Describing a non-binary God
  • Toward a theology for trans* allies
  • Through fear to hope.
Green Library
vii, 280 pages ; 24 cm.
The past thirty years have seen an unprecedented level of interest in early Christian biblical interpretation, from major scholarly initiatives to more popular resources aimed at pastors and general readers. The fields of Biblical Studies and Patristics/Early Christian Studies each arrived at the study of early Christian biblical interpretation largely from their own standpoints, and they tend to operate in relative isolation from one another. This books aims to bring the two fields into closer conversation, in order to suggest new avenues into the study of the deeply biblical dimension of patristic theology as well as the contribution that patristic exegesis can make to contemporary views of how best to interpret the Bible.Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology features leading scholars from both fields, who bring new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity. Following an account of how each field came to study patristic exegesis, the book offers new studies of Trinitarian theology in Old Testament, Johannine, and Pauline biblical texts and the patristic interpretation of them, combining the insights of modern historical criticism with classical historical theology. It promises to make a valuable contribution to both fields, suggesting several new avenue into the study of early biblical literature and the development of Trinitarian theology.
(source: Nielsen Book Data)9780813229959 20180219
Green Library
volumes ; 27 cm.
  • Part III. Pages 343-442 (chapters 321-347)
The Chapters of the Wisdom of My Lord Mani, a Coptic papyrus codex preserved at the Chester Beatty Library in Dublin, describes Mani's mission, teachings and debates with sages in the courts of the Sasanian empire during the reign of Shapur I; with an extended account of his last days and death under Bahram I. The text offers an unprecedented new source for the history of religions in Late Antiquity, including interactions of Manichaean, Zoroastrian, Christian, Jewish, and Buddhist traditions in Iran, remarkably transmitted into the Mediterranean world as part of Manichaean missionary literature. This is the first of four fascicles constituting the editio princeps, based on enhanced digital and multispectral imaging and extended autoptic study of the manuscript.
(source: Nielsen Book Data)9789004363366 20180910
Green Library
xxii, 237 pages : illustrations ; 24 cm.
Ecologists tell us that periodic wildfires, though devastating, are necessary to the rhythm of nature. The death of the old allows something new to grow, sometimes straight back from the charred roots. Christian tradition functions much the same way, says Philipp Rosemann. In this book he examines how transgression and destruction are crucial in the foundation and preservation of tradition. Theories of tradition have emphasized the handing-down of identity rather than continuity through difference. Rosemann shows that divine revelation occurs as an irruption that challenges the existing order. The preservation of tradition, he argues, requires that this challenge be periodically repeated. Offering a historical, theological, and philosophical approach to Christian tradition, Charred Root of Meaning shows how transgression and reformation keep the Christian faith alive.
(source: Nielsen Book Data)9780802863454 20180910
Green Library
viii, 152 pages ; 22 cm
  • Let me tell you a story
  • Christ on the psych ward
  • A deep and terrifying darkness
  • Who told us we were naked?
  • Sufficient
  • God's sleeves
  • God's friends
  • Diagnoses and demons
  • No pill can fill the hole in my heart
  • Leaving the labyrinth.
Christ on the Psych Ward is a series of reflections on the intersections among mental health, faith, and ministry. Beginning with his own experience, Finnegan- Hosey shares ways communities of faith can be present with those suffering from mental illness and crises. Weaving together personal testimony, theological reflection, and practical ministry experience, he offers a message of hope for those suffering and for friends and faith communities struggling to care for them. Ultimately, his journey of recovery and healing reveals the need for a theological understanding of a vulnerable God, important not solely for ministry with those with mental health struggles, but offering a hopeful vision forward for the church.
Green Library
x, 474 pages ; 25 cm.
  • Fragestellung und Durchführung
  • Die Sethianer nach Hans-Martin Schenke
  • Die Sethianer als antike Gemeinschaft
  • Gnosis, Sethianismus, Judentum und Christentum
  • Gnostiker, Sethianer und Valentinianer
  • Die Taufe der Gnostiker/Sethianer
  • Sethianer und Christen.
"In Christen und Sethianer: ein Beitrag zur Diskussion um den religionsgeschichtlichen und den kirchengeschichtlichen Begriff der Gnosis, Herbert Schmid argues that there are no hints for a more primitive and independent form of Gnosticism which developed on the fringes of ancient Judaism. Not only the Valentinian school, but also Hans-Martin Schenke's Sethianism and other early manifestations of Gnosis are probably best understood as early attempts to phrase Christian theology. In this context, the term Gnosticism is a useful category to describe ancient religious history."-- Provided by publisher.
Green Library

14. Christian flesh [2018]

xiii, 153 pages ; 24 cm.
  • Contents and Abstracts1Flesh Devastated chapter abstractThis chapter distinguishes body from flesh and shows the latter to be, first, haptic, which is to say constituted and maintained as flesh by touch in its many varieties-- second, self-contiguous and bounded, separated in fact and experience from other bodies of flesh, while also located in time and space-- third, a gift received from the caresses of others, without which flesh can neither come to be as such, nor continue in being-- and fourth, fragile and mortal, located in a world in which fleshly pain is a constant threat and a frequent companion, and in which death, the end of flesh, is always close at hand. 2Flesh Transfigured chapter abstractThis chapter shows what human flesh would be like were it not damaged, and does so from a Christian point of view, by describing the flesh of Jesus Christ during the period from his conception to his death on the cross (natal flesh), from his resurrection to his ascension (resurrected flesh), and from his ascension onwards (ascended flesh). As natal flesh, the book argues, his flesh was exempt from the ordinary damage of pain and mortality except as these served particular purposes. The chapter shows, in its analysis of this and its engagement with counterviews, that human flesh's ordinary subjection to these things isn't essential to it, and begins to sketch what flesh would be like were it not so subject. 3Flesh Cleaved chapter abstractThis chapter shows what it means for human flesh to cleave to-to be made intimate with, incorporated into-the flesh of Christ through baptism. Baptism is depicted as a matter of the flesh and as an act that newly relates the flesh of the baptized to Christ's flesh. Paul's discussion of these matters in the Corinthian correspondence is interpreted, with special attention to what it means to say that the Christian's bodily members are, analogically and participatorily, Christ's. Being intimate with one kind of flesh-namely Christ's-means that some other kinds of fleshly intimacy are ruled inappropriate-- the scriptural language of fornication and idolatry is presented and discussed as a way of clarifying this, and the chapter argues that appropriate Christian fleshly conduct is better presented by way of hagiography-writing the lives of those who exhibit it-than by way of argument or codification. 4Clothes chapter abstractThis chapter shows what it is to be clothed, and what functions the wearing of clothes serve in human life. It shows the importance of nakedness in baptism and argues that there is no distinctively or properly Christian clothing: no clothes intrinsically proper to, or improper for, Christian flesh. Local sartorial conventions, however, may be observed by Christians, and should be unless they carry with them a signal that they are more than conventional by being rooted in the order of being. If they carry that signal-as locally gender-specific modes of dress, for example, often do-then they can become both fornicatory and idolatrous. The chapter argues that Christians have a radical freedom with respect to dress because of their cleaving to the flesh of Christ. 5Food chapter abstractThis chapter shows what it is to eat and drink and asks what is appropriate in that sphere for Christian flesh. There are, for Christians, no forbidden foods, and none required. All are on a par at least in that all eating is intimate with slaughter (whether of plants or animals). The sole exception is eucharistic eating, and this shows that all non-eucharistic eating ought to be accompanied by lament as well as by delight. Fasting is analyzed, depicted as a proper Christian response to this situation, and articulated with both eschatology and eucharistic theology. Gluttony and other forms of scandalous eating are treated, and the mistakes evident in them shown. 6Caresses chapter abstractThis chapter analyzes the varieties of human fleshly exchange as these appear to Christians. Fleshly contacts fall on a spectrum from the life-giving caress to the life-taking wound. Fleshly wounding is concupiscent: it seeks domination and control, and caresses of this kind are inappropriate, it is argued, for Christian flesh, while celibacy and virginity are depicted as characteristically Christian modes of responding to the connection between copulation and death. But there are no caresses whose form specifically forbids them to Christians, and this is argued with respect to three examples: masturbation, cunnilingus, and sodomy. The topics treated in this chapter are framed by and aimed at a depiction of caressing the flesh of Jesus, with which the chapter concludes.
  • (source: Nielsen Book Data)9781503606258 20181015
A sustained and systematic theological reflection on the idea that being a Christian is, first and last, a matter of the flesh, Christian Flesh shows us what being a Christian means for fleshly existence. Depicting and analyzing what the Christian tradition has to say about the flesh of Christians in relation to that of Christ, the book shows that some kinds of fleshly activity conform well to being a Christian, while others are in tension with it. But to lead a Christian life is to be unconstrained by ordinary ethical norms. Arguing that no particular case of fleshly activity is forbidden, Paul J. Griffiths illustrates his message through extended case studies of what it is for Christians to eat, to clothe themselves, and to engage in physical intimacy.
(source: Nielsen Book Data)9781503606258 20181015
Green Library
xii, 254 pages : illustrations ; 25 cm.
  • 1 Introduction: Religion and Environmental Conflict in Latin America Robert Albro and Evan Berry Part 1: Ecclesial Articulations of Environmental Rights and Justice 2 Church Advocacy in Latin America: Integrating Environment in the Struggle for Justice and Human Rights Guillermo Kerber 3 Transnational Religious Advocacy Networks in Latin America and Beyond Evan Berry 4 The Lausanne Movement, Holistic Mission and the Introduction of Creation Care in Latin America and Argentina Hans Geir Aasmundsen 5 Marina Silva: A Brazilian Case Study in Religion, Politics and Human Rights Paul Freston Part 2: Cosmovision and Indigenous Expressions of Environmental Rights and Justice 6 Bolivia's Indigenous Foreign Policy: Buen Vivir and Global Climate Change Ethics Robert Albro 7 Relatives of the Living Forest: The Social Relation to Nature Underlying Ecological Action in Amazonian Kichwa Communities Tod D. Swanson 8 Trickster Ecology: Climate Change and Conservation Pluralism in Guatemala's Maya Lowlands Liza Grandia 9 The Winds of Oaxaca: Renewable Energy, Climate Change Mitigation, and the Ethics of Transition Cymene Howe 10 Articulating Indigenous Ecologies: The Indigenous Pastoral in the Huasteca, Mexico Kristina Tiedje 11 Religion and Cosmovisions within Environmental Conflicts and the Challenge of Ontological Openings Eduardo Gudynas.
  • (source: Nielsen Book Data)9781138400467 20180806
Though currently only partially understood, evolving interactions among Latin American communities of faith, governments, and civil societies are a key feature of the popular mobilizations and policy debates about environmental issues in the region. This edited collection describes and analyses multiple types of religious engagement with environmental concerns and conflicts seen in modern Latin American democracies. This volume contributes to scholarship on the intersections of religion with environmental conflict in a number of ways. Firstly, it provides comparative analysis of the manner in which diverse religious actors are currently participating in transnational, national, and local advocacy in places such as, Peru, Argentina, Brazil, Bolivia, Ecuador, Guatemala, and Mexico. It also considers the diversity of an often plural religious engagement with advocacy, including Catholic, Evangelical and Pentecostal perspectives alongside the effects of indigenous cosmological ideas. Finally, this book explores the specific religious sources of seemingly unlikely new alliances and novel articulations of rights, social justice, and ethics for the environmental concerns of Latin America. The relationship between religion and environmental issues is an increasingly important topic in the conversations around ecology and climate change. This book is, therefore, a pertinent and topical work for any academic working in Religious Studies, Environmental Studies, and Latin American Studies.
(source: Nielsen Book Data)9781138400467 20180806
Green Library
xiv, 197 pages ; 24 cm.
  • 1. Introduction 2. Major African Communal Structural Evils 3. The "Amazing History" of the Trinity 4. The New Hermeneutics of the Trinity 5. An Authentic African Tradition of Community.
  • (source: Nielsen Book Data)9781138240643 20171227
Community and Trinity in Africa recasts the African tradition of community from a theological perspective. Ibrahim S. Bitrus explains the new Trinitarian hermeneutics of God as the fundamental framework for constructing an authentic African tradition of community. The book explores the tripartite structural evils of the patriarchal tradition, the Big Man/Woman syndrome, and ethnic-religious nepotism, which distort the African tradition of community. It analyzes Trinitarian proposals that liberate the distorted African tradition of community and concludes that an authentic African tradition of community is one that embodies individuality without libertarian individualism, communality without patriarchy, and mutual multi-ethnic and religious relations without nepotism and domination. Arguing that the communion of the Triune God is not a moral ideal, but a gift for restructuring the church and society, this book is an essential read for scholars of African Christianity and Christian theology.
(source: Nielsen Book Data)9781138240643 20171227
Green Library
255 pages ; 20 cm
Green Library
x, 348 pages ; 25 cm
  • Contents Part I: Normativity and transgression Normativity and Transgression- Lisa Isherwood & Dirk von der Horst Part II: Bodies Gender -AdrianThatcher Transgender - Sharon A. Bong A sexual communion of subjects- Anne Benvenuti Neurotheologies and sexualities - Montserrat Escribano-Carcel Sexual renunciation in Christian history and theology - Sarah Moslener Theeology: the "not necessarily Christian alternative" available to pre-Stonewall gay women - Marie Cartier Music - Dirk von der Horst Queering Desire- Robyn Henderson-Espinoza Part III: Economies and Violence Marriage - Lisa Isherwood Just sex work: a liberation thological, Marxist economic, and global feminist analysis of sex in the sex trade - Thia Cooper and Kristian Braekkan Christian theology, sexuality and globalization: shifting practices, revitalizing traditions - Heather Shipley Rape culture and the politics of sainthood - Gina Messina-Dysert Sexual abuse by clergy in the Catholic Church - Rosemary Radford Ruether Reproductive rights and women's rights: justice in sexual relationships - Rosemary Radford Ruether AIDS: deviancy, stigma, and grace: counter-theology from the genitals of the Body of Christ - Robert E. Shore-Goss Queer incarnational bedfelloows: Christian theology and BDSM practices - Robert E. Shore-Goss Part IV: Divinity Love and desire - Gianluigi Gugliermetto Sexuality in religious polemics - Dirk von der Horst Sexuality and the 'person' of Christ - Lisa Isherwood More than a divine menage a trois: friendship, polyamory, and the doctrine of the Trinity - Hugo Quero and Joseph N. Goh Sacramental sex/uality - Alejandro S. Escalante Virgin Mary, mother of God: from phallic fetish to fleshy womanhood? - Lisa Isherwood.
  • (source: Nielsen Book Data)9781138908970 20180122
Contemporary Theological Approaches to Sexuality provides a much-needed overview of the state of scholarship on Christian theological reflection on sexuality and sexual theology. Critically, it also intervenes in the cultural debate over sexuality by privileging feminist, queer, and other counter-normative perspectives. Comprising twenty-three chapters by a team of international contributors this volume is divided into four parts: * Normativity and transgression * Bodies * Economies and violence * Divinity. Within these sections central issues, debates and problems are examined, including consideration of the complexities of Christian theology in regard to contemporary sexuality debates. Contemporary Theological Approaches to Sexuality is essential reading for students and researchers in the field of religion, sexuality, and Christianity.
(source: Nielsen Book Data)9781138908970 20180122
Green Library
vii, 421 pages ; 24 cm
The phrase "creation ex nihilo" refers to the primarily Christian notion of God's creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014-2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years, from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science, for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Janet M. Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, David B. Hart, Ruth Jackson, Cyril O'Regan, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.
(source: Nielsen Book Data)9780268102531 20180205
Green Library
ix, 298 pages ; 24 cm.
Crippled Grace combines disability studies, Christian theology, philosophy, and psychology to explore what constitutes happiness and how it is achieved.The virtue tradition construes happiness aswhole-of-life flourishing earned by practiced habits of virtue. Drawing upon this particular understanding of happiness, Clifton contends that the experience of disability offers significant insight into the practice of virtue, and thereby the good life.With its origins in the author's experience of adjusting to the challenges of quadriplegia, Crippled Grace considers the diverse experiences of people with a disability as a lens through which to understand happiness and its attainment.Drawing upon the virtue tradition as much as contesting it, Clifton explores the virtues that help to negotiate dependency, resist paternalism, and maximize personal agency. Through his engagement with sources from Aristotle to modern positive psychology, Clifton is able to probe fundamental questions of pain and suffering, reflect on the value of friendship, seek creative ways of conceiving of sexual flourishing, and outline the particular virtues needed to live with unique bodies and brains in a society poorly fitted to their diverse functioning. Crippled Grace is about and for people with disabilities. Yet, Clifton also understands disability as symbolic of the human condition--human fragility, vulnerability, and embodied limits.First unmasking disability as a bodily and sociocultural construct, Clifton moves on to construct a deeper and more expansive account of flourishing that learns from those with disability, rather than excluding them. In so doing, Clifton shows that the experience of disability has something profound to say about all bodies, about the fragility and happiness of all humans, and about the deeper truths offered us by the theological virtues of faith, hope, and love.
(source: Nielsen Book Data)9781481307468 20180403
Green Library