• Contents and Abstracts1First Steps chapter abstractFrom the beginning, in July 1940, the Vichy government excluded Jews from all public functions, including teaching, and from influential roles in business, publishing, and film-- some war veterans were excepted. Vichy policy prohibited foreigners in general from practicing law or medicine and authorized the internment of foreign Jews in camps or in labor battalions. When the Germans began confiscating Jewish property in the Occupied Zone, Vichy chose to participate in this "aryanization" project, hoping to keep major assets out of German hands. The Germans did not require these steps-- they initially envisaged Vichy France only as a dumping ground for German Jews. French civil servants applied Vichy's measures vigorously, even in colonies remote from German influence.
• 2The Origins of Vichy Antisemitism chapter abstractAntisemitism always existed in France, with ups and downs and with varied associations. French antisemitism was linked to the anticapitalist left in the 1840s, associated with nationalism and Catholicism in the 1880s, and then sharpened because of immigration and economic depression. It gained broad support during intense debates about the guilt or innocence of Captain Alfred Dreyfus, arrested (wrongfully) for espionage in
• 1894. During World War I feelings of national unity moderated French antisemitism. It surged to its historic maximum in the 1930s because of the arrival of Jewish refugees, resentments about competition during the Depression, and fear of an alleged Jewish desire for a war of revenge against Hitler. Prominent intellectuals made antisemitism respectable in the Dreyfus era and in the 1930s.
• 3Darlan's Strategy, Vallat's Strategy, 1941-1942 chapter abstractAdmiral Francois Darlan, named prime minister by Petain in February 1941, faced mounting Nazi pressures concerning Jews. Darlan created the Commissariat general aux questions juives (Commissariat General for Jewish Questions) in April 1941 to intensify anti-Jewish actions, under the antisemitic politician Xavier Vallat. Darlan and Vallat calculated that if Vichy acted strongly against Jews, the Germans would let Vichy take over Jewish matters in the Occupied Zone, enhancing French unity and sovereignty. Vallat closed more professions to Jews, installed quotas in the liberal professions, and extended aryanization to the Unoccupied Zone. The Germans never contemplated ceding any authority to Vichy. The nationalist Vallat quarreled with the Germans and was dismissed, and Darlan was replaced in April
• 1942.
• 4The System at Work, 1940-1942 chapter abstractThe Vichy administration, eager to reaffirm state authority after the humiliation of 1940, applied the regime's anti-Jewish measures fully and energetically. French officials treated them as legitimate and cooperated with the Commissariat general aux questions juives. Fewer exemptions were granted than the law allowed. The Commissariat devoted increasing energy to the aryanization of Jewish property. Vichy officially promoted Jewish emigration, but few countries would accept Jews and transportation was scarce. Vichy's bureaucratic complexity further impeded departures. Remaining foreign Jews faced harsh controls. Those with means were assigned to residence in unused resort areas. Those without means were interned in camps or enrolled in labor battalions. The camps, inefficient and corrupt, became notorious for malnutrition, illness, and death.
• 5Public Opinion, 1940-1942 chapter abstractIn the absence of elections, public debate, and a free press, our knowledge of public opinion in Vichy France comes only from prefects' reports and from a service that sampled mail and telephone calls. Most French people in the Unoccupied Zone, preoccupied by their own problems, seemed indifferent to Vichy's anti-Jewish measures. Some applauded. A few disapproved, including some Catholic and Protestant clergy. Public opinion evolved over the course of the war. Antisemitism increased in the Unoccupied Zone in early 1942 as more Jews fled from the Occupied Zone. Before the mass arrests and deportations of the summer of 1942 shocked opinion, Jews were criticized for the supposed excessive numbers of foreigners, black market involvement, and luxurious living.
• 6The Turning Point, Summer 1942 chapter abstractAt German behest, Pierre Laval became Vichy prime minister in April
• 1942. In May the SS took over police authority from the military. Repression hardened. The Russian front demanded ever more men and supplies. The Germans responded savagely to Resistance assassinations, first executing Communists and Jews and then, starting in March 1942, deporting them. The Final Solution began in June 1942, with Jews required to wear a yellow star. Vichy refused this in the south. Eager to expel foreign refugees, however, and to earn police autonomy in the Occupied Zone, Vichy carried out mass roundups for deportation in both zones. Almost uniquely, Vichy handed over Jews living in an unoccupied area. Mass arrests and children separated from families offended many.
• 7The Darquier Era, 1942-1944 chapter abstractThe rabid antisemite Louis Darquier de Pellepoix became the commissioner of the Commissariat general aux questions juives, at German insistence, in May
• 1942. Taking his cues from the occupiers, Darquier urged harsher measures. After some hesitation, in August 1943, Vichy rejected a plan to denaturalize for deportation Jews of recent citizenship. Darquier's Commissariat, now mainly occupied by aryanization, was tainted by corruption. When the Allies landed in North Africa in November 1942, German forces moved south. The SS gained a free hand in formerly unoccupied areas, except for a temporary haven east of the Rhone (Italian zone). In the final months flying SS squads, aided by paid French accomplices, kept arresting Jews, including French citizens. Deportations continued until the Allies approached Paris in August
• 1944.
• 8Conclusions: The Shoah in France chapter abstractJust over 74,000 Jews, about a quarter of them French citizens, were deported from France in 1942-1944. Vichy made their situation worse than it would otherwise have been, first by its own exclusion and discrimination measures in 1940-1942 and then by abetting German deportations. Some French citizens helped rescue Jews, but others denounced hidden Jews or participated in aryanization. Although details about the extermination camps could not be known, the conditions of their departure made the deportees' dire fate clear. About 25% of the Jews of France were deported. Only Denmark (0.1%) and Italy (16%) lost fewer. But because France's situation, with its mixture of constraint and autonomy, was unique in occupied Europe, such comparisons tell us little.
• (source: Nielsen Book Data)

When Vichy France and the Jews was first published in France in 1981, the reaction was explosive. Before the appearance of this groundbreaking book, the question of the Vichy regime's cooperation with the Third Reich had been suppressed. Michael R. Marrus and Robert O. Paxton were the first to access closed archives that revealed the extent of Vichy's complicity in the Nazi effort to eliminate the Jews. Since the book's original publication, additional archives have been opened, and the role of the French state in the deportation of Jews to the Nazi death factories is now openly acknowledged. This new edition integrates over thirty years of subsequent scholarship, and incorporates research on French public opinion and the diversity of responses by French civilians to the campaign of persecution they witnessed around them. This classic account remains central to the historiography of France and the Holocaust, and in its revised edition, is more important than ever for understanding the Vichy government's role in the darkest atrocity of the twentieth century.
(source: Nielsen Book Data)

• Waking up
• A brief history
• The Right
• The Left
• Radical Islam
• How to fight.

"No longer the exclusive province of the far right and far left, anti-Semitism finds a home in identity politics and the reaction against identity politics, in the renewal of "America first" isolationism and the rise of one-world socialism. An ancient hatred increasingly allowed into modern political discussion, anti-Semitism has been migrating toward the mainstream in dangerous ways, amplified by social media and a culture of conspiracy that threatens us all. This timely book is Weiss's cri de couer: an unnerving reminder that Jews must never lose their hard-won instinct for danger, and a powerful case for renewing Jewish and liberal values to guide us through this uncertain moment. Not just for the sake of America's Jews, but for the sake of America"-- Provided by publisher.

• Introduction - Judaism and anti-Semitism in Southeast Asia and Malaysia.- Anti-Semitism as morally correct - characterizing the dominant construction of Israel, Palestine and Jews in Malaysia.- Understanding the Function of anti-Semitism and the Israel/Palestine situation in Malaysia.- Questioning anti-Semitism in Malaysia.- Curiosity, interest and Philosemitism.- Conclusion.
• (source: Nielsen Book Data)

Offering an empirical study into anti-Semitism and anti-Israel attitudes in Malaysia, this book examines the complicated nature and function of such beliefs within the contemporary context, mapping these discourses onto different ethnic and economic divisions. Based largely upon qualitative interviews with thirty Malaysian participants who detail their own experiences with and perceptions of this phenomenon, the project reveals how political actors and organizations in Malaysia achieve political success and maintain political power through investing in the Palestinian cause, simultaneously demonizing Israel and Jews to an astounding degree. However, the book also reveals how, in contrast to this state-led agenda, challenging anti-Semitism and pushing for dialogue with Israel has become a means by which progressive citizens can critique authorities and reassert their desire for a liberal and heterogenic Malaysia. The book therefore argues that both interest in and even support for Judaism and Israel may be more prominent than the official Malaysian position may suggest, with citizens holding far more complex opinions and views upon this subject matter.
(source: Nielsen Book Data)

Antisemitism has been on the rise in recent years, with violent attacks, increased verbal insults, and an acceptability in some circles of what would hitherto have been condemned as outrageous antisemitic discourse. Yet despite the dramatic increase in debate and discussion around antisemitism, many of us remain confused. In this urgent and timely book, Rabbi Julia Neuberger uses contemporary examples, along with historical context, to unpack what constitutes antisemitism, building a powerful argument for why it is so crucial that we come to a shared understanding now.
(source: Nielsen Book Data)

• Introduction
• 1. Volcanic Archives: Towards a Direct Comparison of Pre-Modern and Modern Forms of Antisemitism
• [Jonathan Adams and Cordelia Hess]
• Part I: Longest Hatred versus Invented Tradition
• 2. The Medieval (and Ancient) Roots of Antisemitism
• [Steven Englund]
• 3. The Making of Antisemitism in Nineteenth-Century Europe as an Invention of Tradition
• [Ulrich Wyrwa]
• 4. What is Antisemitism Like?: An Analogical Approach
• [Brian Klug]
• Part II: Antisemitism Without Jews
• 5. Reception of Medieval European Anti-Jewish Concepts in Late Medieval and Early Modern Norway
• [Yvonne Friedman]
• 6. The Imitation Game?: Japanese Attitudes Towards Jews in Modern Times
• [Rotem Kowner]
• Part III: Christianity and Antisemitism
• 7. The Role of Medieval Northern Europe in Generating Virulent Anti-Jewish Imagery
• [Robert Chazan]
• 8. Between Anti- and Another Modernity: Anti-Judaism, the Imaginary Jew, and Catholic ntisemitism in Fin-de-Siecle Poland (1880-1914)
• [Grzegorz Krzywiec]
• 9. The Gospel According to Gibson: Medieval Passion Plays, a Mean-Spirited Nun, and What ne Movie Can Tell Us about Jewish-Christian Relations at the Beginning of the Twenty-First Century
• [Jonathan Adams]
• Part IV: Islam and Antisemitism
• 10. Narrating Antisemitism in Historical and Contemporary Turkey
• [Behruz Davletov and Tahir Abbas]
• 11. Arab Antisemitic Discourse: Importation, Internalisation, and Recycling
• [Esther Webman]
• Part V: Bodies, Gender, and Antisemitism
• 12. What's in a Nose? The Origins, Development, and Influence of Medieval Anti-Jewish Caricature
• [Sara Lipton]
• 13. Jewish Bodies in Postcards and Street Art: Changes in Anti-Jewish Visual Polemics
• [Isabel Enzenbach]
• 14. Masculinities, Carnal Israel, and Antisemitisms
• [Victor Seidler]
• Part VI: Blood Libel and Ritual Murder Allegations
• 15. The Ritual Murder Accusation as Medieval Invention: Linking Libels and Boy Martyrs
• [Miriamne Ara Krummel]
• 16. Norwich
• 1144: Origins and Afterlives
• [Miri Rubin]
• 17. A Rational Model for Blood Libel: The Aftonbladet Affair
• [Jonathan Adams and Cordelia Hess]
• Part VII: Neighbours
• 18. "...and order was upset": Easter, the Eucharist, and the Jews of Prague,
• 1389
• [Milan Zonca]
• 19. Towards
• 1391: The Anti-Jewish Preaching of Ferran Martinez in Seville
• [Maya Soifer Irish]
• 20. "The Present Causes of Past Effects": The Background Beliefs of the Kielce Pogrom (4 July 1946)
• [Joanna Tokarska-Bakir]
• Part VIII: Economy and Finance
• 21. Jewish Usurers, Blood Libel, and the Second-Hand Economy: The Medieval Origins of a Stereotype (from the Thirteenth to the Fifteenth Century)
• [Giacomo Todeschini]
• 22. The Deeper the Roots, the Deadlier the Antisemitism?: Comparing Images of Jewish Financial Control in Modern Germany and the United States
• [Richard E. Frankel]
• Part IX: Land and Home
• 23. The Theology of the Land in Jewish-Christian Relations and its Role in Misunderstandings Between Jews and Christians
• [Jesper Svartvik]
• 24. Yearning for Zion in Jewish Tradition
• Ruth Langer
• 25. Between Eternity and Wandering: The Anti-Jewish Discourse on the Wandering Jew in the Long Nineteenth Century in Germany and Austria
• [Tuvia Singer]
• Part X: Medieval Roots and Anti-Judaism
• 26. Europe, Christianity, Violence, and Jew-Hatred
• [Victor Seidler]
• 27. Postface
• [Carlo Ginzburg]
• 28. Which Past for Which Present?: A Reply to Carlo Ginzburg's "Postface" on Anti-Judaism
• [David Nirenberg].
• (source: Nielsen Book Data)

This book presents a fresh approach to the question of the historical continuities and discontinuities of Jew-hatred, juxtaposing chapters dealing with the same phenomenon - one in the pre-modern, one in the modern period. How do the circumstances of interreligious violence differ in pre-Reformation Europe, the modern Muslim world, and the modern Western world? In addition to the diachronic comparison, most chapters deal with the significance of religion for the formation of anti-Jewish stereotypes. The direct dialogue of small-scale studies bridging the chronological gap brings out important nuances: anti-Zionist texts appropriating medieval ritual murder accusations; modern-day pogroms triggered by contemporary events but fuelled by medieval prejudices; and contemporary stickers drawing upon long-inherited knowledge about what a "Jew" looks like. These interconnections, however, differ from the often-assumed straightforward continuities between medieval and modern anti-Jewish hatred. The book brings together many of the most distinguished scholars of this field, creating a unique dialogue between historical periods and academic disciplines.
(source: Nielsen Book Data)

• Perspektivenwechsel
• "Das Ganze eine namenlose jüdische Tragödie"
• Jüdische Revolutionäre machen noch keine jüdische Revolution
• Die gute alte Zeit?
• Die "Judenfrage" rückt in den Mittelpunkt
• Jüdische Revolutionäre in einem katholischen Land
• Chanukka 5679 (November 1918)
• "Es ist wohl das Judenblut in mir, das sich empört" : Kurt Eisner
• "Mein Judentum ... lebt in allem, was ich beginne und bin" : Gustav Landauer
• "Ich werde noch einmal zeigen, dass ich einer vom Alten : Testament bin!" : Erich Mühsam
• "Gehöre ich nicht zu jenem Volk, das seit Jahrtausenden verfolgt, gejagt, gemartert, gemordet wird ... ?" : Ernst Toller
• "Mein Kopf denkt jüdisch, russisch fühlt mein Herz" : Eugen Leviné
• "Landfremde bolschewistische Agenten" : Juden im Kampf gegen die Räterepublik
• Pogromstimmung in München
• Pessach 5679 (April 1919)
• "Wir wollen keinen bayerischen Trotzki" : die Stimmung kippt
• "Eine Regierung von Jehovas Zorn" : die Haltung der katholischen Kirche
• "An den Galgen" : Radikalisierung in Ton und Tat
• "Die Trotzkis machen die Revolution und die Bronsteins zahlen den Preis" : Jüdische Reaktionen
• Der Hort der Reaktion
• Rosch Haschana 5681 (September 1920)
• "Die Bewegung ... musste einen Ort zum Vorbild werden lassen" : Hitlers Testgelände
• "Die Ostjuden-Gefahr" : Erste Judenausweisungen
• "Reisende, meidet Bayern!" : Manifestationen der Gewalt
• "Jetzt hat Deutschland seinen Dreyfus-Prozess" : Justizskandal und Skandaljustiz
• Die Stadt Hitlers
• Sukkot 5684 (September 1923)
• "Alles, was faul und schlecht war im Reich" : die Hauptstadt des Antisemitismus
• "Morgen baumelt ihr alle" : der heisse Herbst 1923
• "Eine Verhöhnung des deutschen Volkes" : Nachklänge 1924
• Perspektivenvielfalt
• Grabsteine
• Lebenswege
• Deutungen
• Purim 5693 (März 1933)
• Zeittafel
• Dank
• Abkürzungsverzeichnis
• Anmerkungen
• Literaturverzeichnis
• Abbildungsnachweis
• Register.

• Contents
• Acknowledgments Illustrations Abbreviations Maps
• Introduction
• 1 The `Secret Jews' and Proto-Racialism of Early Modern Spain and Portugal
• 2 Conspiracy Theories and Conspiracism
• 1 Conspiracism and Society in Early Modern Europe
• 1 Defining the Conspiracy Theory
• 2 Delusional Paranoia, Collective Emotions and the Emotional Dimension of the Conspiracy Theory
• 3 Explaining the Popularity of Conspiracy Theories
• 4 Moral Panics: The Social and Political Function of the Conspiracy Theory
• 5 `Modernity' and the Origins of Conspiracism
• 6 Conspiracism in Early Modern Europe: the Demonic Superconspiracy
• 7 Conclusion: the Conspiracy Theory in the Age of `Confessionalization'
• 2 Forged Documents and the Fear of Jewish Infiltration: the Jewish World Plot and the Early Modern Iberian World
• 1 The Early Notions of a Worldwide Jewish Conspiracy in Medieval Europe
• 2 The Forged Letter of the Jews of Toledo to Those of Jerusalem: a Fatal Precedent?
• 3 Warrant for Hatred: the Forged letters from Toledo and Constantinople
• 4 The Obscure Origins of the Forged Letters
• 5 The Reception of the Forged Letters
• 6 Francisco de Quevedo's La Isla de los Monopantos
• 7 The Legacy and Influence of the "Toledan Letters" in Modern Antisemitism
• 8 Conclusion
• 3 "Seeking to Build a Synagogue within the Church of God": the Alleged Converso Plot to Infiltrate and Destroy the Catholic Church
• 1 The Insidious Converso Threat to the Church
• 2 Perceiving Judaism as a Militant and Missionary Faith
• 3 The Spectre of the Jewish Dogmatizadores
• 4 The Menace of Jewish Proselytism amongst Africans and Amerindians
• 5 Reckless Resistance or Narrative Assault?: the Desecration of Religious Objects and the `Jewish Conspiracy'
• 6 Conclusion
• 4 Medical Murder: the Myth of the Jewish Serial-Killer Doctors
• 1 Jews and Medicine in Medieval Iberia
• 2 Fear of the Homicidal Jewish Doctor and its Medieval Roots
• 3 The Archetypal Homicidal Doctor: Dr Meir Alguadex
• 4 Converso Doctors and the `Jewish Plot'
• 5 Ethnic Discrimination and the Medical Professions
• 6 Medical Antisemitism in the Eighteenth Century
• 7 Other Medical Conspiracy Theories: a Comparative Study
• 8 Conclusion
• 5 "Traitors Who Dwell amongst Us": the Conversos as Collaborators and Masterminds of the Muslim and Protestant Onslaught against Spain and Portugal
• 1 The Archetype of Jewish Treason: the Fall of Toledo in
• 711 CE
• 2 The `Jewish Origins' of the Reformation: Linking Conversos and Protestants
• 3 The `Jewish Plot' against the Portuguese Empire
• 4 A New Toledo in the Americas: Jewish Treason and the Fall of Bahia (1624)
• 5 Dutch Brazil and the Image of the Conversos
• 6 The Dutch, the Conversos and the "Grand Conspiracy" against the Spanish Empire (1610-1650)
• 7 Conclusion
• 6 "Sponges That Suck Up the Wealth of Spain": the Jewish Plot, Economic Parasitism and the Fear of Economic Decline
• 1 The Trope of Jewish Lust of Gold and Usury beyond
• 2 The Converso Merchant: a Parasite Growing at the Expenses of the Host
• 3 The Merchant in the Ancien Regime: a Figure of Suspicion and Fear
• 4 An Easy Hate Figure: the Converso Tax-Farmers and Asentistas
• 5 Conclusion Conclusion
• 1 The Elusive Converso Enemy: a Tool to Construct a Collective Identity
• 2 Epilogue: the Survival of the Conspiracist Narrative after
• Bibliography Index.
• (source: Nielsen Book Data)

In Antisemitic Conspiracy Theories in the Early Modern Iberian World: Narratives of Fear and Hatred, Francois Soyer offers the first detailed historical analysis of antisemitic conspiracy theories in Spain, Portugal and their overseas colonies between 1450 and 1750. These conspiracy theories accused Jews and conversos, the descendants of medieval Jewish converts to Christianity, of deadly plots and blamed them for a range of social, religious, military and economic problems. Ultimately, many Iberian antisemitic conspiracy theorists aimed to create a `moral panic' about the converso presence in Iberian society, thereby justifying the legitimacy of ethnic discrimination within the Church and society. Moreover, they were also exploited by some churchmen seeking to impose an idealized sense of communal identity upon the lay faithful.
(source: Nielsen Book Data)

• Vorwort
• Antizionismus als Staatsdoktrin : Implementierung und Durchsetzung des Israelbildes der DDR / Wolfgang Benz
• Der Nahostkonflikt und die Wahrnehmung Israels in Kinder- und Jugendzeitschriften der DDR / Christian Gaubert
• Israel im "Schwarzen Kanal" / Clemens Escher
• Der Staats- und Parteiapparat als Akteur gegenüber den jüdischen Gemeinden und jüdischen DDR-Bürgern / Mario Wenzel
• Antizionistische Propaganda und Kampagnen / Miriam Bistrovic
• Jüdisches Leben in der DDR als individuelle Erfahrung : im Gespräch mit Salomea Genin, Irene Runge, Renate und Peter Kirchner / Esther Sattig
• Die jüdischen Gemeinden in der DDR : Selbstverständnis und Verhältnis zum Staat Israel / Eva-Lotte Reimer, Bjoern Weigel
• Antisemitismus und Antifaschismus in der DDR : Kritische Betrachtungen zum Forschungsstand / Angelika Königseder, Juliane Wetzel
• Antisemitismus durch Friedhofsschändungen / Monika Schmidt
• Nachwirkungen der DDR-Propaganda im Israelbild der Gegenwart / Wolfgang Benz
• Die Autorinnen und Autoren.

• L'apprentissage de la citoyenneté
• Naissance de l'antisémitisme culturel
• Wagner, le précurseur
• Mirbeau ou la propagation de l'antisémitisme au théâtre
• La France juive de Drumont et son influence sur la vie artistique
• Être juif ou homosexuel sans concession à l'antisémitisme et à l'homophobie
• Ercicmann sans Chatrian, une "anomalie" dans la peinture des Juifs
• Deux acteurs exemplaires : Sarah Bernhardt et Édouard De Max
• Sarah Bernhardt : "Je serai moi"
• Roumain, juif et... homosexuel : "vouloir rester moi, malgré tous"
• Comment parler de l'homosexualité : le détour par l'Antiquité ou la Bible
• Les prétextes historiques au cinéma
• Couvrez ce "vice" que je ne saurais voir
• La Fin de Lucie Pellegrin : la mort de la lesbienne comme purification
• Lawn-tennis et l'autocensure
• Le scandale du Moulin Rouge : Rêve d'Égypte
• Le "vice errant" ou la perception de l'homosexualité au tournant du siècle
• Le Monsieur aux chrysanthèmes, ou "les déviations du sens génésique"
• La naissance de la "folle" de cinéma
• La "Belle Époque" de l'antisémitisme
• Le Prince d'Aurec d'Henri Lavedan, un modèle transparent : le baron de Hirsch
• Décadence d'Albert Guinon : la pièce antisémite de trop
• Le Retour de Jérusalem de Maurice Donnay : public contre critique
• La ronde des Juifs d'"Almanach"
• La réponse des auteurs dramatiques juifs et des auteurs "philosémites"
• Sortir du ghetto
• Le Baptême, une manifestation de la haine de soi ?
• La réaction de Bernstein à la question juive : Israël
• L'antisémitisme ne suffit pas à faire une bonne pièce
• Une tête de turc facile, Henri de Rothschild
• Un auteur méprisé
• Un mécène vilipendé
• Le théâtre Pigalle, le "plus beau théâtre du mondé" ?
• L'affaire Dreyfus au théâtre et au cinéma : la réhabilitation du juif ?
• Un metteur en scène dreyfusard, Lugné-Poe
• Les pièces en marge
• Au début était Méliès
• Henry Bernstein, victime collatérale de l'affaire Dreyfus
• L'Union sacrée au théâtre
• Le répertoire juif patriotique
• La Maison du Bon Dieu d'Edmond Fleg
• La politique ambiguë de la Comédie-Française autour de la "question juive"
• La reprise contestée de la pièce antisémite Le Prince d'Aurec
• Le Marchand de Paris, un anti-Shylock peu convaincant
• La persistance des clichés
• Le Shylock de Gémier : une caricature "populaire" d'usurier
• Les banquiers juifs du cinéma entre antisémitisme et homophobie
• Juifs persécutés ou juifs révolutionnaires
• Fuir le ghetto pour le Nouveau Monde
• Le sionisme
• La montée des périls
• La menace du Juif révolutionnaire, un traître au coeur du pays qu'il colonise
• Nouvelles des Juifs d'Allemagne
• La "folle boulevardière" ou l'homosexuel condamné
• L'homosexualité; une pathologie dangereuse
• Un "vice" à la mode
• Retour à Oscar Wilde
• La Fleur des Pois ou la peinture d'un milieu "faisandé"
• Les corrupteurs venus d'ailleurs
• Le Taciturne ou la haine de soi
• Les "années du placard" du cinéma français
• Michel Simon ou "l'esthétique de la laideur"
• La Garçonne, du roman aux films
• L'Adrien d'Hôtel du Nord : un homosexuel naturel et bien intégré
• Qui est Géo Forster ?

• Les années 1930 sur scène et à l'écran : ils voient des Juifs partout
• L'argent, une obsession de Dullin
• Albert Cohen, victime du chancelier Hitler ?
• David Golder d'Irène Nemirovsky : du roman à la scène et à l'écran
• Harry Baur, l'interprète privilégié des rôles de Juifs
• Le cas Dalio, un exemple de l'ambiguïté des acteurs "connotés"
• La haine antisémite contre les directeurs, producteurs ou autres intermédiaires juifs
• Au commencement était le directeur de théâtre juif
• "Le théâtre ne paye plus", vive le cinéma!
• Grandeur et décadence du "Roi de l'écran"
• "Les escrocs juifs du cinéma français"
• Le producteur de cinéma, personnage de caricature
• L'antisémitisme "bon enfant" : Hugon, Gréville, Vautel, et les autres
• La série des Lévy, un succès populaire
• Les "histoires juives" sur grand écran
• "Mon curé chez les...", les adaptations des romans antisémites et grivois de Clément Vautel
• Mon Curé chez mon rabbin ou Bloch de Chicago
• Qui sont les critiques
• Robert Brasillach, un grand critique dramatique dévoyé
• Derrière le masque de l'ordre moral
• La critique aux ordres
• Ils reprennent du service : les critiques Drault, Armory et Fréjaville
• Les enragés : Lucien Rebatet, Alain Laubreaux et les autres
• Du philosémitisme à l'antisémitisme : la trajectoire de Robert de Beauplan
• Et les autres ?
• La Collaboration sans peine
• La galaxie Dullin
• La propagande à destination des enfants : le théâtre de P oncle Sébastien de Chancerel
• Divertir avant tout : le cinéma sous l'Occupation
• Protégés ou dénoncés : la loterie des amitiés
• L'incertaine identité d'Harry Baur
• La Comédie-Française et ses "Juifs"
• De P"indésirable" Jean-Paul Dreyfus au résistant Jean-Paul Le Chanois
• La délation tous azimuts
• Les "zones grises"
• Les Allemands francophiles
• Artistes en exil, acteurs en résistance
• Ceux qui restent
• La déportation d'acteurs homosexuels, légende" ou réalité
• Une épuration à la carte
• Brasillach, symbole de la collaboration ?
• Et les autres journalistes ?
• Le cas François-Charles Bauer dit "François Chalais" : résistant ou collaborateur ?
• Les acteurs dans la tourmente
• Les nouveaux maîtres
• Les cas Darcante et Vermorel
• Les stratégies d'"innocentement"
• Un après-guerre dénué d'antisémitisme et d'homophobie ?
• Arcadie, revue et club homophile
• Le triomphe de La Cage aux folles
• Après la Shoah.

"Dans la France de la seconde moitié du XIXe siècle, le Juif et l'homosexuel sont les figures réprouvées d'une époque marquée par une crise de l'identité masculine. La défaite contre la Prusse a été vécue comme un drame national, une preuve de l'affaiblissement de la France et de la dégénérescence de la "race". Les coupables sont vite désignés : I'"invasion juive" et la dépravation des moeurs. Très rapidement et de manière massive, le théâtre puis le cinéma se font l'écho de cet antisémitisme et de cette homophobie. Ils mettent en scène des Juifs et des homosexuels présentés sous des dehors à la fois grotesques et répulsifs, en un jeu de correspondances qui éclaire puissamment les hantises liées à la sexualité, à la peur du mélange et au rejet de l'altérité. De Renoir à Pagnol, de Sarah Bernhard à Sacha Guitry, des Goncourt à Gide, cette traversée du monde du spectacle est une véritable plongée au coeur de la société française de la fin du XIXe à la Seconde Guerre mondiale, qui fait de l'homme blanc, bourgeois, catholique et hétérosexuel, le pilier de la nation."--Page 4 of cover.

• Face au passé : un héritage incompatible
• Histoire d'un dialogue impossible
• Jean-Marie Le Pen ouvre le ban
• Une quête devenue impossible
• Les inlassables chants des sirènes de Marine Le Pen
• Voyage en terres FN
• Hayange
• Fréjus
• Béziers
• Marseille
• Toulon
• L'Isle-sur-la-Sorgue
• Carpentras
• Nice
• Six mois dans la campagne présidentielle
• Décembre 2016
• Janvier 2017
• 20 janvier
• 27 janvier
• 30 janvier
• Février
• 13 février
• Mars
• Avril
• Mai
• L'heure du bilan.

"Durant quarante ans, l'extrême droite a été l'ennemie officielle des Juifs de France. Or, certains leaders extrémistes ont pu voir dans l'irruption de l'islamisme radical l'opportunité de séduire un électorat jusque-là hostile : l'islamisme n'était-il pas un ennemi commun ? Marine Le Pen a ainsi voulu surfer sur l'inquiétude des Juifs de France face à la montée d'un antisémitisme dont elle prétendait, de surcroît, pouvoir les protéger. D'où ses tentatives, nombreuses et variées, pour les rallier à sa cause. Le FN, devenu Rassemblement national, serait-il devenu un partenaire respectable ? Ou, tout au moins un opposant fréquentable ? Les auteurs de cette enquête ont sillonné la France à l'écoute des communautés juives présentes dans les villes d'extrême droite, de Fréjus à Hayange, de Béziers aux quartiers nord de Marseille. Ils ont remonté le fil de l'histoire du Front national et de ses tentatives de séduction, ainsi que celle des réactions des Juifs face à cette main tendue. Pour mieux comprendre, ils ont recueilli des confidences d'élus frontistes, de témoins et d'intellectuels. Et ils racontent les coulisses de cette tentative de hold-up idéologique."--Page 4 of cover.

This is the first book to recognize and address the problem of mass rape of Jewish women during the pogroms in Ukraine during the Civil War (1917-1921). The genocidal violence during the pogroms became a precursor to the Holocaust, and until recently the latter overshadowed the significance of the pogrom violence in the historiography of East European Jewish life. This book evaluates the traumatic impact of rape on both Jewish women and men through scrupulous analysis of the gendered narrative of the pogrom rape. This gendered form of violence shaped the experience of the victims and the narration of the events, which often follows normative gendered scripts and but also deviates from them. Drawing on theories of trauma and archival documents from the YIVO Institute, this volume illuminates a dark history that has never been addressed nor officially recognized, until now.
(source: Nielsen Book Data)

• Contents Acknowledgements
• Introduction
• 1 The Jewish Community between the "Campora Spring" and the Assault on Power by the Military Junta
• 2 The March 24, 1976, Coup d'etat and Acceptance of the Discourse on the "Anti-subversive Struggle"
• 3 Reactions to Manifestations of Public and Clandestine Anti-Semitism during the Last Military Dictatorship
• 4 The Dimensions of "Normalcy" and the Flourishing Public Life of Jewish Institutions
• 5 Between the Collapse of the Regime and Fractures within the Jewish Community
• 6 Conflicting Discourses and Representations of the Jewish Community regarding its Conduct during the Last Military Dictatorship: The Case of DAIA
• 7 Nueva Presencia and Resistance to the Military Dictatorship
• Conclusions-Memories that Lie a Little Glossary: Institutions Bibliography Index.
• (source: Nielsen Book Data)

At first glance, this book might appear to be yet another study on anti-Semitism in Argentina, supplementing those portraying this Southern Cone country as a Nazi shelter and perpetrator of anti-Jewish acts. Accounts of the last military dictatorship (1976-1983), which was responsible for the disappearance of thousands of people of Jewish origin, have contributed to this image. Memories that Lie a Little, however, challenges this view, shedding new light on Jewish experiences during the military dictatorship. Based on extensive archival research, it maps the positions of a wide range of Jewish organizations toward the military regime, opening the way for a better understanding of this complex historical period. If, then, the dictatorship was not actually anti-Semitic in the strictest sense of the term, why is it remembered as such? Historical research is complemented here by a reconstruction of the ways in which the notion of the regime's anti-Semitism was crafted from early on, and an examination of its uses, as well as the changes that this narrative underwent in the following years.
(source: Nielsen Book Data)

• 1 Introduction2 From Toledo to Alcala3 From Alcala to Seville and Beyond4 The Way Out of Trent5 Four Humanists6 Diego Velazquez and the Subtle Art of Protest7 The Converso Returns.
• (source: Nielsen Book Data)

This book examines the effects of Jewish conversions to Christianity in late medieval Spanish society. Ingram focuses on these converts and their descendants (known as conversos) not as Judaizers, but as Christian humanists, mystics and evangelists, who attempt to create a new society based on quietist religious practice, merit, and toleration. His narrative takes the reader on a journey from the late fourteenth-century conversions and the first blood purity laws (designed to marginalize conversos), through the early sixteenth-century Erasmian and radical mystical movements, to a Counter-Reformation environment in which conversos become the advocates for pacifism and concordance. His account ends at the court of Philip IV, where growing intolerance towards Madrid's converso courtiers is subtly attacked by Spain's greatest painter, Diego Velazquez, in his work, Los Borrachos. Finally, Ingram examines the historiography of early modern Spain, in which he argues the converso reform phenomenon continues to be underexplored.
(source: Nielsen Book Data)