Cambridge, UK ; New York : Cambridge University Press, 2010.
Book — xi, 307 p. ; 24 cm.
Introduction Peter Harrison-- Part I. Historical Interactions:
1. The fate of science in patristic and medieval Christendom David C. Lindberg--
2. Religion and the Scientific Revolution John Henry--
3. Natural theology and the sciences Jon Topham--
4. Religious reactions to Darwin Jon Roberts--
5. Science and secularization John Hedley Brooke-- Part II. Religion and Contemporary Science:
6. Scientific creationism and intelligent design Ronald L. Numbers--
7. Evolution and the inevitability of intelligent life Simon Conway Morris--
8. God, physics and the Big Bang William R. Stoeger--
9. Psychology and theology Fraser Watts--
10. Science, bioethics and religion John H. Evans-- Part III. Philosophical Perspectives:
11. Atheism, naturalism and science: three in one? Michael Ruse--
12. Divine action, emergence and scientific explanation Nancey Murphy--
13. Science, God and cosmic purpose John Haught--
14. Ways of relating science and religion Mikael Stenmark-- A guide to further reading-- Index.
(source: Nielsen Book Data)
In recent years, the relations between science and religion have been the object of renewed attention. Developments in physics, biology and the neurosciences have reinvigorated discussions about the nature of life and ultimate reality. At the same time, the growth of anti-evolutionary and intelligent design movements has led many to the view that science and religion are necessarily in conflict. This book provides a comprehensive introduction to the relations between science and religion, with contributions from historians, philosophers, scientists and theologians. It explores the impact of religion on the origins and development of science, religious reactions to Darwinism, and the link between science and secularization. It also offers in-depth discussions of contemporary issues, with perspectives from cosmology, evolutionary biology, psychology, and bioethics. The volume is rounded out with philosophical reflections on the connections between atheism and science, the nature of scientific and religious knowledge, and divine action and human freedom. (source: Nielsen Book Data)
Cambridge, UK ; New York : Cambridge University Press, 2007.
Book — xi, 300 p. ; 24 cm.
Acknowledgements-- List of abbreviations-- Introduction--
1. Adam's Encyclopaedia--
2. Augustine revived--
3. Seeking certainty in a fallen world--
4. Dethroning the idols--
5. The instauration of learning-- Conclusion-- Bibliography-- Index.
(source: Nielsen Book Data)
Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin. At its inception, modern science was conceptualized as a means of recapturing the knowledge of nature that Adam had once possessed. Contrary to a widespread view that sees science emerging in conflict with religion, Harrison argues that theological considerations were of vital importance in the framing of the scientific method. (source: Nielsen Book Data)