Oxford ; New York : Oxford University Press, 2005.
Book — 1 online resource (x, 404 pages) Digital: data file.
Cavalier and Yankee : the origins of Southern "otherness"
The South becomes a cause
The New South and the old cause
The Southern Renaissance and the revolt against the New South creed
Southern writers and "the impossible load of the past"
The mind of the South
The South of guilt and shame
No North, no South? the crisis of Southern white identity
Successful, optimistic, prosperous, and bland : telling about the No South
Blackness and Southernness : African Americans look south toward home
Divided by a common past : history and identity in the contemporary South
The South and the politics of identity.
From the seventeenth century Cavaliers and Uncle Tom's Cabin to Civil Rights museums and today's conflicts over the Confederate flag, here is a brilliant portrait of southern identity, served in an engaging blend of history, literature, and popular culture. In this insightful book, written with dry wit and sharp insight, James C. Cobb explains how the South first came to be seen-and then came to see itself-as a region apart from the rest of America. As Cobb demonstrates, the legend of the aristocratic Cavalier origins of southern planter society was nurtured by both northern and southern writers, only to be challenged by abolitionist critics, black and white. After the Civil War, defeated and embittered southern whites incorporated the Cavalier myth into the cult of the "Lost Cause, " which supplied the emotional energy for their determined crusade to rejoin the Union on their own terms. After World War I, white writers like Ellen Glasgow, William Faulkner and other key figures of "Southern Renaissance" as well as their African American counterparts in the "Harlem Renaissance"-Cobb is the first to show the strong links between the two movements-challenged the New South creed by asking how the grandiose vision of the South's past could be reconciled with the dismal reality of its present. The Southern self-image underwent another sea change in the wake of the Civil Rights movement, when the end of white supremacy shook the old definition of the "Southern way of life"-but at the same time, African Americans began to examine their southern roots more openly and embrace their regional, as well as racial, identity. As the millennium turned, the South confronted a new identity crisis brought on by global homogenization: if Southern culture is everywhere, has the New South become the No South? Here then is a major work by one of America's finest Southern historians, a magisterial synthesis that combines rich scholarship with provocative new insights into what the South means to southerners and to America as well. (source: Nielsen Book Data)
Stranger than we thought : shifting perspectives on Jim Crow's career
Down on Brown : revisionist critics amd the history that might have been
Brown and belonging : African Americans and the recovery of southern black identity.
"The 1954 Brown v. Board of Education ruling was a watershed event in the fight against racial segregation in the United States. The recent fiftieth anniversary of Brown prompted a surge of tributes: books, television and radio specials, conferences, and speeches. At the same time, says James C. Cobb, it revealed a growing trend of dismissiveness and negativity toward Brown and other accomplishments of the civil rights movement. Writing as both a lauded historian and a white southerner from the last generation to grow up under southern apartheid, Cobb responds to what he sees as distortions of Brown's legacy and their implied disservice to those whom it inspired and empowered."--Jacket.